Showing posts with label Mike-Ghouse-the-Pluralist. Show all posts
Showing posts with label Mike-Ghouse-the-Pluralist. Show all posts

Saturday, June 19, 2010

Happy Fathers, Daughters and Sons day

Of course every day is father’s day, but once you have your own nucleus of a family, father’s day becomes special. My father was very special to me and I am blessed with his infinite affection to last for my life time, and I deeply feel for those who did not have one.

There are many of us out there who grew up without a father, or if we had one, he was not there for us. I feel the pain and incompleteness one feels and I extend that fatherly affection to you, even if you don’t know me, I hope you feel the energy, I am with you. You are welcome to call me to chat for a few moments. This father’s day belongs to my kids and you; you could be of any age.

God (causer/creator/she/it) has programmed us to be adaptable, what we miss in a father, we may find in a Mother, an older brother, uncle or a friend. My heart goes out to those of you who have had an abusive father, and I want you to know that God may have appeared to be cruel to you at times, but you endured it and your rewards with the lord would be bountiful, spiritually you are ahead of most of us. Indeed, you are truly blessed by God to experience the pain just as Jesus had endured it for the humanity.

I am dedicating this write up to Maheen, Mina, Tamanna and Dadsky Blauvelt. Years ago, when Mina was a little girl, she had asked me, “Dad, why isn’t there a daughter’s day?” “Well, Sweetie here it is – your wish is fulfilled.” I’m calling it a Daughter’s day, and I am blessed to have three daughters; Jasmina, Maheen (Yasmeen’s daughter) and Tamanna (my Sister’s daughter).

It is not only a Daughter’s day it is a Son’s day as well, and I am pleased to honor my Son Jeff, who gives me tremendous joy – he learned to stand on his own feet and is fiercely independent and a free individual. Jeff and Mina have inspired me with their fresh perspectives on life, and thank God, together we have visited nearly all places of worship, we started mock debating on virtually every topic since they were five years old and have learned to find three different ways of saying things and understanding its impact. Mina read the Dale Carnegie’s book and summarized it for me; she’s got the essence of it.

Yasmeen, my wife raised her daughter Maheen entirely on her own since Maheen was two. Yasmeen is a mother, father, brother, uncle, aunt and a friend to Maheen. (Note for my new friends, Yasmeen and I just got married in March this year). And I know there are a lot of single mothers and fathers as well as father-mother teams who have raised their children well.

Dadsky Blauvelt and I have been friends for the last 33 years and it was his affection that brought me to the United States, thank you Dadsky, you’ve been a great fatherly friend to me.

My maternal Grandfather Hussain raised four boys and a girl after Grandmother had passed away, he was all that there was for them.

Prophet Muhammad was raised by his Grand father and later by his uncle Abu Talib, as his father Abdullah had passed away. My own father was raised entirely by his mother as his father was a victim of the world wide influenza epidemic around the WWI. Perhaps you know of friends who became father figures to kids upon the demise or separation of their fathers.

My friend Shariff raised his six sisters as a father figure and I am proud of him for the role he played in getting them education and facilitating them to stand on their own feet. Shariff, I am really proud of you son.

My father is my mentor; he swung open many doors of knowledge for me and opened my heart and the mind towards fellow beings. I am sharing a few memories of my father on this fathers’ day, hoping it would bring your own memories alive.

In my culture, the affection between any two people is expressed by doing things for each other. Although it has changed now, but there was a time we did not show the affection. It is not common for a father to kiss his son bye and I was not aware of it either at that time. I cannot forget his first and the last kiss on my forehead when I left home; he was emotional and so was I, I knew he loved me but that kiss put a seal on it.

He taught me the value of keeping one’s words; way back in the sixties, he agreed to sell our ranch to some one for 120,000 and announced it at the family dinner. My mother and I were upset because he was selling it for dirt cheap; within minutes his friends Silk Venkateshappa and Bellur Muniyappa converged on him and offered four times the cash. My stick-to-the-word adamant father did not budge; he kept saying “I have given my word”. He finally sold it to the guy for the agreed price and it took me years of maturity to understand the value of the word.

He used to say that he will earn for his family until his last breath and it was very painful for me that he did. On October 10, 1977 I left home to Saudi Arabia, I had accumulated some debt, and like all Indians at that time, I sent the monies to him. In the second month he had paid off my debt substantially including some to my friend Shariff who had loaned it to me. I asked him to get a new suit, a black suit that he had worn most of his life and was wearing out; he wrote back to me that he will do that once my debt is paid off. In the following month of December I sent the check with a note that “father the time to buy your suit is now”. It shattered me completely that he passed away without receiving the check. I wanted to do things for him and I could not, that left a huge vacuum for me, and till this day, I jump to serve any senior any time as a fulfillment of my own completeness. Years later, the life took a full turn, when my son Jeff insisted that he would pay for the lunch (at least I know Indian parents would not let that happen) I paused and then agreed I did not want to deprive him of doing things for me.

My father was always kind and gentle to me, he never screamed at me nor did he hit me except one time, when he gave me a hell of a good shaking, and I am glad he gave it, it changed my life. I was sitting on a bench in front of my house, I was probably ten or eleven years old at that time, a man was carrying a bag (100lbs) of rice on his bicycle and fell right in front my house, dead beat me was watching him struggle to get the bike up and place the bag on the bar. Through the corner of my eyes, I noticed that my father was coming about 150’ away, instinctively I noted that he started moving fast and I was alarmed that he was going to do something to me and I ran inside the house and climbed behind stacked up bags of rice, he walked over and pulled a long branch from the Mulberry tree and bam, he got me from afar. He shouted at me, “Abdul Rahman’s son will not sit there twiddling his thumbs when someone needs help.” Wow, since then, it is rare that I have not stopped to help any one any time. I want to be his son.

One of the most beautiful moments of father daughter relationship was between my Grand father and my mother. Every Wednesday morning he would be home straight from the mosque and sit with my mother and talk with her endlessly while making fruit juice, honey balls and other stuff for me and my siblings. Mother would talk with him for nearly three hours while flattening the dough and making chapattis (tortillas) and sautéing palaya (crushed potatoes). The idea was ingrained in me and I continued that Wednesday deal with my daughter for a few years and hope when she finishes her school and squares with life. God willing we hope to resume our Wednesday meetings. Mina even signed the deal on the back of my business card, Jeff, my son is an attorney and hope he will enforce the contract.

I remember when I visited my Dad’s grave with Jeff, I let myself loose and cried like a baby, he stood by me and I will cherish that moment till eternity.

I look up to a few individuals whom I admire and hope the river of blessings keeps flowing from them. Their humility and desire to serve the communities at large inspires me. I adore Shri D. D. Maini, Rev. Bill Mathews and Dr. Harbans Lal for their affection and commitment to serve humanity. Mr. Len Ellis has been a good brother to me whenever I needed direction he was there with me, Adil Khan’s brotherhood and friendship is a continued blessing in my life. Mary Ann Thompson-Frenk evokes a fatherly instinct in me when I see her commitment to serve mankind and I recall her affectionate words about her father Mr. Thompson.

Happy father’s day ya’ll.

Mike Ghouse
http://www.mikeghouse.net/ProfileMikeGhouse.asp
most of the pictures are at my profile)


I found this story today, sunday, June 20,2010

MOTHER OF FATHER'S DAY:

Father's Day: Celebrating Dad for 100 Years
Updated: 27 minutes ago
Print Text Size
EmailMore

Chris Epting ContributorAOL News

(June 19) -- You could call Sonora Smart Dodd the "Mother of Father's Day." After all, the holiday, celebrating its 100th anniversary this year, was inspired by her. Dodd's mother died in 1898 during childbirth, leaving her father, William Jackson Smart, to raise Dodd and her five younger brothers (including the newborn baby) on a remote farm near Spokane, Wash. While attending a Mother's Day sermon in 1909, Dodd decided that fathers deserve the same recognition. Within a year, she -- along with some help from her pastor, the Rev. Conrad Bluhm, the Spokane YMCA and the Ministerial Alliance -- did it: June 19, 1910, was designated as the first Father's Day. Throughout Spokane that day, Sunday sermons were themed around the importance of fatherhood.

Spokane Regional CVB

Sonora Smart Dodd, the "Mother of Father's Day," which celebrates its 100th anniversary this year.By 1924, the holiday had gained some national prominence. President Calvin Coolidge that year recognized Father's Day and made it known that he wanted more states to get involved.

In 1966, President Lyndon Johnson signed an order proclaiming the third Sunday in June as Father's Day. He even requested that flags on all government buildings be flown that day.

In 1972, President Richard Nixon signed a proclamation permanently observing Father's Day on the third Sunday in June. And today, Father's Day is celebrated in over 50 countries around the globe on various days throughout the year. All because of a young girl who appreciated her dad's love and wanted to see his efforts acknowledged. William Jackson Smart died in 1919, so he got to celebrate 10 Father's Days with his grateful daughter. Throughout Spokane, events are planned to celebrate Father's Day, as they always are, but this year is special. Pam Scott, communication manager for the Spokane Regional Convention and Visitor's Bureau, told AOL News they are taking the centennial seriously."Father's Day is such a part of our history, and when you reach a milestone like this, it's a good opportunity to look back, reflect and leverage the history into a truly unforgettable celebration," Scott said."We have many special events planned, and locals and visitors alike are encouraged to take part in this special day. We even have Sonora Smart Dodd's granddaughter coming to Spokane from Vienna, Austria."Dads around Spokane will be toasted with Papa's Pale Ale, a specially crafted beer created by the brew master at Coeur d'Alene Brewing Company and Steam Plant Grill (available only in June this year).

Pictured is the Spokane, Wash., home of Sonora Smart Dodd, who was instrumental in establishing Father's Day 100 years ago.Plus, many events are planned, including tours of the historic Dodd home, a patriotic salute to Father's Day, a Daddy-Daughter Tea, a symphony concert and a historic Father's Day walking tour.Spokane is a city that proudly and enthusiastically wraps itself in its Father's Day history, providing just the right amounts of preservation and celebration. The city is also gracious when it comes to acknowledging the origin of another Father's Day landmark."Back in Fairmont, W.Va., they had a Father's Day in 1908, two years before ours," Scott said. "While it wasn't held regularly each year as Spokane's was, we still honor the sentiment of Grace Clayton."Clayton had suggested to the pastor of her church that they honor fathers after the nearby 1907 Monongah mine explosion, which killed more than 360 men -- 210 of them fathers. The church complied with Clayton's wishes and, as Scott points out, the holiday failed to gain the traction it did in Spokane. However, if you happen to be near the Central United Methodist Church in Fairmont on Sunday, know that they do a very nice Father's Day service -- right in the same place where the first ceremony was held.
Filed under: Nation, Weird News

Courtesy: http://www.aolnews.com/weird-news/article/fathers-day-celebrates-100-years/19517675?icid=mainhtmlws-bv-wdl2link3http%3A%2F%2Fwww.aolnews.com%2Fweird-news%2Farticle%2Ffathers-day-celebrates-100-years%2F19517675

Monday, June 14, 2010

Mike Ghouse Profile

IN 60 WORDS

Mike Ghouse is a speaker, thinker, writer, optimist, educator and an activist of Pluralism, Justice, Islam, Peace and Civil Societies. He is a conflict mitigater and a goodwill nurturer offering pluralistic solutions on issues of the day and is a frequent guest on the media. Mike's work is reflected at three websites & twenty two Blogs listed at http://www.mikeghouse.net/

MIKE'S PROFILE IN 60, 600 or 6000 WORDS

http://www.mikeghouse.net/ProfileMikeGhouse.asp

Saturday, April 10, 2010

Honoring Imam Dr. Yusuf Zia Kavakci today

Honoring Imam Dr. Yusuf Zia Kavakci today

Saturday, April 10, 2010
Dallas, Texas

I am pleased to share a few interfaith moments about Imam Dr. Yusuf Zia Kavakci, a scholar of Islam, a lawyer and an Imam. He has now established an institution with his name to impart education to the youth born and raised here in the D/FW Metroplex.

http://wisdomofreligion.blogspot.com/2010/04/honoring-imam-dr-yusuf-zia-kavakci.html

Tuesday, January 5, 2010

War is wrong, we can still salvage America

WAR IS WRONG

If we had supported the anti-war movement with Cindy Sheehan and Mike Moore long time ago, we would not have seen the ravages of financial disaster, bankruptcies and joblessness we are facing now due to war.

It was fashionable for the bullies to put down these folks, but doing so, they have brought disaster on us.

Throughout the human history a few have duped the majority by creating fake reasons to go war. They knew it is wrong but their greed for money and power was overpowering their own morality.

The only ones that suffer are the general public; in this case we the Americans, the Iraqis and Afghanistanis, the causers of war are sitting pretty with their secure wealth.

We need to wake up and oppose wars, if not we end up losing both morally and financially.
Obama needs to come to his senses, there is no justification for war or killing, particularly the ones in Iraq and Afghanistan.

Respectfully, we need to bow out, they can take care of it themselves, it is sheer arrogance to believe that we have to baby sit them. They all have endured the Butchers from 12th century down till now. We are creating more mess for them and us.

Let's get the hell out of there, let's leave them alone.
Here is an you tube from a soldier who has been there

http://www.youtube.com/watch?v=b3ZjsC3BOBE


- War is a tool of the weak incapable of dialogue.
- War mongers are usually powerful
- War mongers are too eager to kill than dialouge
- War is justifiable to defend ourselves and not to kill others ... See More
- War was need to stop Hitler from killing, he was maniac
- War brings disaster to all.
- War mongers themselves would never be on front line
- War mongers are real cowards, they use others
- War is dumb, for one man, you destroy the nations?
- War is dumb, we are payingthe price.
- War should be the last resort to save lives

~~~~

Political Linguistics in America

Political Linguistics in America

My comments follow the article by Prof. John Kozy, the article not only brings out the political linguistic gymnastics, but also the ideas about governance and his challenges to traditional narratives – Mike Ghouse


Political Linguistics in America


The American Kleptocratic "Necrocracy": A "Democracy" that Kills

http://www.globalresearch.ca/index.php?context=va&aid=16469

by Prof. John Kozy


Languages are called living because they constantly change. There's no way to stop that, of course; people use languages as they will. Linguists often speak approvingly of the change, citing the richness it adds to language and inventiveness of the human mind, but the change also has unintended consequences that are often overlooked. The change, after all, is what makes works written in old and even middle English unintelligible to modern speakers of English.


Some attempts have been made to control linguistic change; they have not had much success. L'Académie française, for example, has continuously fought a loosing battle against changes in French, and even the U.S. governments attempts to advocate Simplified English show few positive results. Yet attempts to control linguistic change arise because of an irrefutable fact, namely, that linguistic change often makes speech and writing ambiguous which obscures meaning and leads to muddled thinking.


Take the word 'democracy,' for instance. It has come to mean something like a government whose agents are 'elected by the people.' But that's a slippery definition. Democracy originally meant rule by the people, but the people do not rule in governments whose agents are merely elected.


If there are legal or financial restrictions on who can seek office, what is called democracy can be any one of a number of different kinds of government. If only clerics of a specific religious sect can seek office, the government that results is really an ecclesiocracy. If only the affluent can seek office, it would be a plutocracy. If only geniuses are allowed to seek office, it would be a geniocracy, and there are numerous other types. Merely calling a nation democratic is so ambiguous it has no real meaning.


When President Wilson went before Congress on April 2, 1917, to seek a Declaration of War against Germany in order that the world "be made safe for democracy," exactly what was he pleading for? Almost a dozen major and numerous minor wars since have apparently not made the world safe for anything, no less, democracy. The world is more dangerous for nations and their peoples than ever.


When US Secretary of State Hillary Clinton met with more than 20 Arab foreign ministers in Marrakesh, Morocco to promote democracy in the region, what exactly what was she promoting? After all, the Iranians hold regular elections.


When President Bush told a gathering of the Asian American Heritage month in Washington that "We're working with India to promote democracy and the peace it yields throughout the continent, " exactly what was he promoting, especially since Arundhati Roy, an Indian woman, writes in Listening to Grasshoppers; Field Notes on Democracy, that democracy has "metastasized into something dangerous." She argues that democracy in India is not for, of and by the people but "designed to uphold the consensus of the elite for market growth," which is, of course, exactly what American democracy has become.


P.R. Sarkar, the founder of Prout, the Progressive Utilization Theory, is cited as saying that democracy can never be successful unless the majority of the population are moralists, that there needs to be a trend that supports humanistic values, and that capitalism breaks down whatever remains of those very values. "In its relentless quest for individual material acquisitions and selfish comfort it makes us all insensitive to the suffering of others and prone to divisive tendencies." Sarkar is right, of course. After all, even the Papacy has been corrupted at various times in history. Any system can be corrupted when it is controlled by the immoral.


Roy claims that this late phase of mature capitalism is headed for hell. But people living in capitalist economies have always lived in hell. Dante's Inferno has seven levels; today's capitalist democracies have many more, and only the level distinguishes one capitalist hell from others.


Roy approves of violence as a means of people's resistance to injustice. She claims that many of the poor are "crossing over... to another side; the side of armed struggle." Certainly that observation is true, but the crossover has not yet occurred within capitalist democracies, and the Western democratic attempt to "promote democracy" is merely an attempt to extend the boundaries of this hell to other regions. Yet, success may be illusory.


Victor Davis Hanson, a patrician, conservative, American historian, who writes on war but has never himself served, claims that "the usual checks on the tradition of Western warfare are magnified in our time." He argues that there are there are five traditional checks on it. One is the Western tendency to limit the ferocity of war through rules and regulations. Second, there is no monolithic West; the U.S. and its allies often can't agree. Third, it is very easy to acquire and use weapons. Four, there are ever-present anti-war movements in the West, extending all the way back to Classical Greece, citing Euripides' Trojan Women and Aristophanes' Lysistrata, and fifth, it's not easy to convince someone who has the good life to fight against someone who doesn't.


Although all of these are true, Hanson, like many historians, fails to probe deeply by asking, Why? The why may lie in the increasing recognition of the insight President Eisenhower described when he said, "I hate war, as only a soldier who has lived it can, as one who has seen its brutality, it futility, its stupidity . . . every gun that is made, every warship launched, every rocket fired, signifies in the final sense atheft from those who hunger and are not fed, those who are cold and not clothed." That recognition may in the end be the ultimate check on the Western way of war, and patricians like Hanson are right to be concerned. The time that the poor are willing to fight to preserve the patrician lifestyles of the wealthy may come to an end as the perpetual war of Western nations against the rest of humanity is exposed by the stream of people in body bags returned to their homelands for burial.


The democracy being promoted and made safe is not the one of rule by the people. It is a kleptocratic necrocracy that kills so that it can scavenge the carcasses of the dead and dying so that America can continue to be the largest consumer of the world's resources. Such is the democracy that the youth of Western nations are being asked to fight and die for, and it is made possible by the ambiguity in the word democracy what has made the term meaningless.


Napoleon is cited as having said that religion is what keeps the poor from murdering the rich. As the poor grow more and more numerous, being stripped of their meager holdings by kleoptocratic capitalist political economies whose greed knows no bounds, this may change, and Arundhati Roy may be right in believing that many of the poor will cross over to the side of armed struggle. If so, the Western patrician class has good reason to be concerned.


------------------------

John Kozy is a frequent contributor to Global Research. Global Research Articles by John Kozy. John Kozy is a retired professor of philosophy and logic who blogs on social, political, and economic issues. After serving in the U.S. Army during the Korean War, he spent 20 years as a university professor and another 20 years working as a writer. He has published a textbook in formal logic commercially, in academic journals and a small number of commercial magazines, and has written a number of guest editorials for newspapers.



Comments by Mike Ghouse


"One is the Western tendency to limit the ferocity of war through rules and regulations."
Up till the above statement, the writer was doing well finding holes to each one of the earlier statements, I was looking to read about the ferocity of "shock and awe" of Bush and Ferocity in Iraq.


- "Napoleon is cited as having said that religion is what keeps the poor from murdering the rich." Indeed, that has been my argument, it is because of religion we have less chaos in the world, and lack of it would have been disastrous. Most of the conflicts are directly attributable to greed (which goes against religions) and arrogance (against religion) of the individuals.


"Arundhati Roy may be right in believing that many of the poor will cross over to the side of armed struggle. If so, the Western patrician class has good reason to be concerned."


I have always wondered about this, when the disparities get intensified and goes completely out of balance and out of management, would it lead to a revolt big enough to justify communistic idea of forcing equality onto every one. What will happen in Pakistan? Is communism a product of disparity beyond the threshold of bearing?

Wednesday, December 30, 2009

The Gaza March

Tuesday, December 29, 2009
11:50 PM

Unless the majority of Jews and Muslims speak up, the evil men continue to do what works for their best interests. To be Evil is to kill, support or justify killing of another human. Neither Torah nor Qur’aan supports what Hamas or Israelis are doing, yet the inaction of Jews and Muslims is shameful. Both the books say, "to save a life is to save the whole humanity or to kill a life is like killing the whole humanity." - Mike Ghouse

Approximately 1,000 men and women from 42 different countries, including the drivers of the move, the CODE PINK organization are daring to cross the Rafah Border going into Gaza as we speak now at midnight US Central time. This includes four of our heroes, whom I know- Aishah Schwartz (on facebook), Col Ann Wright, Roger Kallenberg and Diane Baker from Dallas Peace center. I salute them. It reminds me of Mahatma Gandhi's Dandi March, where thousands of men and women dared bullets and marched on, got beaten, but didn't get beat.
these events have moved me;

Continued: http://israel-palestine-dialogue.blogspot.com/2009/12/gaza-march.html
~~~

Sunday, December 20, 2009

Journal of Pluralism - 12/20/09

THE JOURNAL OF PLURALISM
A PLURALISTIC PERSPECTIVE ON ISSUES OF THE DAY
--------------------------------------------------------------------------------

Seasons greeting, happy holidays and observances to all to including Hanukkah, Christmas, Winter Solstice and Muharram observations.

Am I a Jew, Hindu, Muslim, Christian, Pagan or a Maya?

The trends in spirituality and the emergence of a new conscience. To be with 8,000 people representing 250 faith expressions is an experience of life time. From Atheists to Zoroastrians and every one in between, including the native and earth based traditions from every corner of the world attended the event to hear each other and heal the earth. Indeed, that was the theme of the conference and a whole lot of uplifting conversation took place, and we hope it materializes into service. We have to do our individual share of work. - http://wisdomofreligion.blogspot.com/2009/12/am-i-jew-hindu-muslim-christian-pagan.html

Indigenous Environmental Summit 2010

The International Summit on Indigenous Environmental Philosophy will provide a forum for Indigenous thinkers from around the world to gather in a retreat setting to discuss two important questions: - What distinguishes Indigenous Environmental Philosophy from Western Environmental Philosophy? - How should Indigenous Environmental Philosophy be incorporated in the international dialogue on Climate Change?
http://wisdomofreligion.blogspot.com/2009/12/indigenous-environmental-summit-2010.html

Integration of Religion in the 21st Century

The world is evolving and with that its constituents, people of various countries and cultures and for one or other reasons, the religions have evolved by way of their positive interpretations. Still all is not well with the interpretations of religions and any of those interpretations which threaten the basic foundation of humanity and its sustained living need to be identified and peaceful measures taken to ensure that world humanity move towards enhanced peace, trust and love : http://wisdomofreligion.blogspot.com/2009/12/integration-of-religion-in-21st-century.html


Copenhagen is about Climate Justice

Protecting the environment is the right thing to do; indeed it is a sacred duty of every human. As an individual or a nation we cannot shut ourselves in a bubble; either we suffer the damage together or save the environment for all. None of us can live in silos. Kudos for this effort . http://wisdomofreligion.blogspot.com/2009/12/copenhagen-is-about-climate-justice.html

This Journal reaches over 24,000 individuals, please register to receive: Email - You can also access this at http://www.foundationforpluralism.com/
~~~~

Friday, June 26, 2009

Obama the all rounder and Urdu

Obama is an all rounder and a Pluralist. He has refrenced all faiths in his talks, and now this is another beautiful part of him. If you recall some of the earlier Presidents and the men and women from the Moore times, they were scientists, mathematicians, poets, philosophers, ambassadors, and doctors all roled in to one. Obama is the one.

Urdu and or Hindi is perhaps the only language in the world with three scripts - Roman, Persian (urdu) and Sanskrit (hindi) and I am blessed to be familiar with all of them. - Mike Ghouse

If you want to make high-brow small talk at one of President Barack Obama’s cocktail parties, don’t bother brushing up your Shakespeare. Try reading Urdu poetry.

As POLITICO’s Ben Smith points out in his blog, Obama showed off his intellectual flair by evoking a standard of Pakistani culture in a recent interview with Dawn, a popular English-language newspaper in Pakistan.

“‘I would love to visit. As you know, I had Pakistani roommates in college who were very close friends of mine. I went to visit them when I was still in college; was in Karachi and went to Hyderabad. Their mothers taught me to cook,’ said Mr Obama.

‘What can you cook?’

‘Oh, keema ... daal ... You name it, I can cook it. And so I have a great affinity for Pakistani culture and the great Urdu poets.’

‘You read Urdu poetry?’

‘Absolutely. So my hope is that I’m going to have an opportunity at some point to visit Pakistan,’ said Mr Obama.”

It may sound somewhat esoteric, but this ancient form of mystical and oft-times philosophical love poetry has been popular in Pakistan and parts of India for centuries. And there are a few things to know before you try to impress the poetry-lover-in-chief.

One of the most popular poets was Mirza Ghalib, whose work dates from the mid-19th century. The still-popular art form usually features the story of a lover scorned by his beloved. And there is almost never a happy ending. “Often the beloved is often a total witch,” says Gwen Kirk, a University of Texas master’s candidate in the subject of Urdu poetry. “She breaks the lover’s heart all the time; she neglects him. It’s all about the process of trying to get closer to the beloved, and it’s got a lot of Sufi and mystical elements as well.”

The ghazal is the most common form of Urdu poetry, and, like sonnets, it follows strict rules of form: four to 12 couplets with a meter and rhyme scheme. But the similarities end there. Couplets in an Urdu poem can sometimes be completely unrelated to each other, each delving into themes that range from unrequited love to the meaning of life.

Fear not if your Urdu — one of two official languages in Pakistan — is a little rusty. Obama likely reads one of the many translated compilations of the texts, according to Kirk. Or if he is a truly savvy Urdu poetry enthusiast, he may choose to listen to the poems recited or sung, as it is commonly performed in the region.

Obama’s admission that he shares an affinity with the “great Urdu poets” may get him further in the region than most think. The language and poetry are commonly associated with Pakistan’s and India’s Muslim population, according to Kirk, and it remains intensely popular in the region — poetry recitals sometimes attract gatherings of thousands of people.

“It does show a willingness to understand that part of the world,” says Kirk.

And in general, it gives Obama further credibility as a supporter of the arts. Not only is he one of three American presidents to have poetry read at their Inaugurations, but he reads the stuff, too!

Want to dig into Urdu poetry? Here’s an example of what awaits you:



To hell with all hindering walls and doors!
Love’s eye sees as feather and wing, walls and doors.
My flooded eyes blur the house
Doors and walls becoming walls and doors.
There is no shelter: my love is on her way,
They’ve gone ahead in greeting, walls and doors.
The wine of your splendor floods
Your street, intoxicating walls and doors.

(Translated by Shamsur Rahman Faruqi and Frances W. Pritchett)

http://www.politico.com/news/stories/0609/24055.html