Showing posts with label Double Standards. Show all posts
Showing posts with label Double Standards. Show all posts

Friday, February 8, 2008

Will John McCain Apologize?

Will John McCain have the decency to apologize?
Mike Ghouse, Dallas

I turned the TV off on McCain this afternoon.

Every TV appearance I have watched in the last two months, even if it was for two minutes, Senator McCain unfailingly delivered his vitriol, "The greatest danger facing the world is Islamic Terrorism" and Governor Romney, who is off the radar now, used "Islamic Jihaad" to appease the right wing of the Republican party.

Senator McCain in his lust for power looses the basic American decency and courtesy to show respect for his fellow Americans who number 6 Million and I am one. It is an ironic number to remember.

When I turned the TV off, the words of Edmund Burke's quote came alive as a sad image, which was pointed out by a speaker at the Holocaust Museum recently. “All that is necessary for the triumph of evil is that good men do nothing.”

Well my friends, I am doing my part. Indeed the world needs to be informed again and again about the Holocaust and how it began. Martin Niemöller's poem (first they came for the Jews…) resonates with me every day, when I see the eerie silence on the part of Media when a linguistic atrocity is committed right in front of their eyes.

When our President claimed they hate us for our freedom, not one media person asked for the proof or the polls, they consumed it gullibly. They, whoever they might be, do not hate America or Americans. Just as we do not hate any people but their governments, others do the same.

Manufacturing hate and fear to earn the support is shameful, but unfortunately that is the reality concocted by the Bush administration and the rightwing Republicans have imbibed it.

I am a Muslim and I am for America like 6 million other Muslims. We are Republicans and Democrats, we are religious as well as not religious, we are conservatives and liberals but mostly moderate just like most of the Americans.

Each one of us is contributing towards the peace and prosperity of our nation. We are taking the initiatives and putting in our efforts for one nation under God with liberty and justice for all.

On 9/11, I manned a Radio station for eight hours getting the Dallas community on the air, grieving with fellow Americans, organizing blood drives, wrote articles to prove to the enemies like Osama Bin Laden that all Americans are on the same side, irrespective of personal faith.

Since then every year, with the support of the Muslim community, I have dedicated my time on 9/11 to unite people, to bring people of all faiths, races and ethnicities to come together and pray for the safety and security of America, and rededicate our pledge to one nation under God with liberty and justice for all. To call Islam or Muslims as terrorists is offensive to me; I am not one, neither the six million of us are. If there is one, we are going to turn them over to the FBI, safety and security of our nation is as important to the 6 millions of as it is to the 294 Million others.

The fear mongers manufacture enemies to polarize the electorate for crass political advantage; Native Indians, African Americans, Jews, Wicca, Atheists and now Muslims are being targeted by them. Such short term gains are deleterious to peace and long term prosperity. As Americans, we need to stand up for each other for the good of every American.

Our leaders should demonstrate their leadership in building goodwill among all Americans and make America a model nation for coexistence and harmony. We need to make peace and prosperity as our goal and our leaders should take that pledge to mitigate conflicts and nurture goodwill. Every one will win at the end.

I expect Senator McCain to drop the hate rhetoric and apologize to Muslims in America, or at least have the decency not to use the words "Islamic Terrorism" or "Muslims Terrorism". Call Terrorism for what it is, do not suffix or prefix or hang my religion to the evil acts; fear mongering is also evil. I am a Muslim and all the Muslims that I know in America are working hard to keep us safe and secure. If you do not have moral courage to apologize, the least you can do is restore decency in your language.

Two decades ago, when I chose to become an American, I found myself in tune with the Republican party; liberty, less government, fiscal responsibility, capitalism, security and peace through strength. Today, the party is not the same and it does not reflect those values any more. When the Presidential candidate and a few (or more) Republicans resort to this divisive rhetoric, it puts many Republicans like me to re-evaluate being Republicans.

Additional comments:

I have received a ton of emails today from several clergy men and women who have undertaken it upon themselves to forward this article to many of their friends. However, I have received the following concern from a dear friend "Indeed, Islamic terrorism is one of the greatest dangers facing the world today. I'm mystified if you don't see that and agree with that. You are usually a strong campaigner against Islamic terrorism. You did not suggest that McCain said that Muslims or Islam is the greatest threat. You quote him as saying Islamic extremists are the greatest danger."

Here is the idea behind writing this piece.

My contention is that we must call Terrorism for what it is; a disgraceful evil. Let's not dilute it by suffixing or prefixing with another word like religion, in this case Islam or Muslim. This mistake leads to development of attitudes that are detrimental to peace and co-existence in our nation. A criminal father kills his daughter for not being able to have the animalistic control on them... on the same day there were other similar incidents in the paper... but one becomes Muslim Fascism or Islamic terrorism and others didn't even hit the radar. It is building of these attitudes that we need to guard the public from. This was a malignant attitude and it is not good for social health of our society.

Osama Bin Laden is not only an enemy of America, he is a bigger threat to Islam and Muslims around the world as he has put so many lives on jeopardy and gone completely against the principles of Islam, where saving one life is like saving the whole humanity. His followers or those who subscribe to his criminal mind set are terrorists.

By giving a label of Islam to a criminal like him, we are diluting the strength of the purpose in getting that criminal. Osama is our target and we need to go after him and his gang Al-Qaeda, the specific group. By adding the word Islam or Muslim, we are wrongly implicating the religion and its followers, and impotenting our ability to hit the target, we are not focused any more.

It is our President's escapism and gutlessness to deal with the terrorist that he jumped from Afghanistan to Iraq, and then he wanted to yet jump on Iran. He wanted to get some success some where, by God, go get him. And now, John McCain shamelessly claims that he will get Osama, the question is why did he not get him or put the plan to the President and push for it and save our nation a trillion dollars and 4000 lives and a Million Iraqi lives on our conscience? If you have the time understand our failures in dealing with the terrorism, here is an essay for you. http://worldmuslimcongress.blogspot.com/2007/05/laser-barking-at-terrorists.html

Let our words mitigate conflicts be it within the family, friends, community or the society at large and that is what it takes to gradually build sustainable peace and attitudes of co-existence.

References:
  1. http://www.mikeghouse.net/Articles/Republican-or-Democrat-which-way.asp
  2. http://www.mikeghouse.net/Articles/John-Mcain-the-Bush-lite-Neocon.asp
  3. http://www.foundationforpluralism.com/UnitydayUSA_2007.asp
  4. http://www.mikeghouse.net/Articles/Did-Senator-McCain-Betray-America.asp
  5. http://worldmuslimcongress.blogspot.com/2007/05/laser-barking-at-terrorists.html

Additional Articles on the subject added on 2/9/08 below:

Mike Ghouse is a Speaker, Thinker, Writer and a Moderator. He is a frequent guest on talk radio and local television network discussing Pluralism, politics, Islam, Religion, Terrorism, India and civic issues. His comments, news analysis, opinions and columns can be found on the Websites and Blogs listed at his personal website www.MikeGhouse.net. He can be reached at MikeGhouse@aol.com or (214) 325-1916

Additional Articles:

Opinion
Islam’s Role in the Elections

Opinion

Islam’s Role in the Elections

By Sadia Ahsanuddin and Dilshoda Yergasheva

January 14, 2008

Throughout the 2008 presidential elections, several candidates have sought to utilize anti-Islam prejudices to their advantage.

In January of 2007, Senator Hillary Rodham Clinton’s campaign team deliberately turned the public’s attention to Senator Barack Hussein Obama’s Muslim heritage in order to harm his popularity. Obama, in turn, worked very hard to distance himself from any past or present affiliation with Muslims and Islam, citing the Bible in his speeches and emphasizing his personal relationship with Jesus Christ.

Republicans, for their part, haven’t been much better. Formulaic prefaces from candidates about how “the enemy” is radical Islam hardly veil more broad based, antagonistic sentiments they harbor against Muslims generally. The Christian Science Monitor, for example, reported that Mitt Romney discounted out-of-hand the possibility of appointing a Muslim to his cabinet, were he to take office. In a recent speech to Republicans in New Hampshire, Mike Huckabee, speaking about energy reform and US reliance on foreign oil, stated, “We [will] no longer let the Middle Eastern people hold us hostage, wrecking our economy as well our environment.” More to the point, John Deady, co-chair of Veterans for Rudy, said: “[Rudy Giuliani] has got, I believe, the knowledge and the judgment to attack one of the most difficult problems in current history, and that is the rise of the Muslims.

“Make no mistake about it,” he continued, “This hasn’t happened for a thousand years. These people are very, very dedicated. They’re also very smart in their own way, and we need to keep the feet to the fire and keep pressing these people until we defeat them or chase them back to their caves, or, in other words, get rid of them.”

Islam is not antithetical to all things American. Yet, rather than try to build bridges and work towards engagement and understanding, since September 11, 2001 politicians have preferred to exploit people’s insecurities and biases in order to stoke fears about the supposed threat that Muslims pose to free and democratic societies. The ubiquity of anti-Muslim attitudes in American political rhetoric, even if it is only implicit, not only alienates Muslims around the world, but emboldens intolerant sects of American society. So far, this strategy has sadly shown itself to be politically successful. Being perceived as sympathetic towards Islam and Muslims is taken as evidence of spineless foreign policy where intolerance and fiery diatribes are to a candidate’s credit.

Is this the sort of America we want to live in? How can a nation founded on the precepts of equality and tolerance elect leaders in part based on their perceived ability to malign a religion that over one-sixth of the world’s population subscribes to?

Many Americans, as a result, have developed the false sense that Islam and the West are destined to clash. This misconception of a binary opposition that hawkish politicians use to paint the picture of the current balance of world power allows politicians to sell an overly simplistic picture of America’s interaction with the Muslim world. By reducing America’s relationship to the rest of the world to such black and white terms, politicians are able to derive power as crusaders against a perceived sinister force.

One only needs to watch the recent campaign ads to see these themes pandered to the masses. One such ad, approved by Giuliani, depicts a violent, irrational, out of control Muslim world. The voiceover forebodingly declares, “an enemy without borders,” and, “a people perverted,” in sync with footage of crowds of Muslims, fire, and explosions .This is all set to unearthly, frightening background music. The message is quite clear: Muslims are evil and they’re coming to get you. The ad ends with a case for Giuliani as the strong and capable defender of America: “In a world when the next crisis is a moment away, America needs a leader who’s ready.”

Such dramatic presentations create an artificial sense of unquestioned moral authority, where America and its interests constitute the “good guys” and everyone else is the “bad guys,” resulting in a populace that desires leaders who will take strong action against an evil force.

This sort of demonizing, hate-filled rhetoric is discrimination at its worst. Pitting voters against an illusory common enemy both abroad and at home, campaigners are jeopardizing the safety of six to seven million Muslim, who live among other Americans who are increasingly likely to perceive them as a threat. In doing so, campaigners are compromising the values upon which this nation was founded. Wasn’t this country established by individuals who sought refuge from the religious oppression that pervaded their homelands? Are we not a nation that takes pride in its diversity and inclusiveness? By allowing presidential campaigns to antagonize a minority group within our population, we as Americans are not fulfilling our duty to safeguard the values of equality and tolerance our predecessors fought for.

Sadia Ahsanuddin ’09 is administrative editor of “Ascent Magazine: Harvard and MIT Students on Islam and Society,” and is a history concentrator in Dunster House. Dilshoda Yergasheva ’09 is internal chair of the Harvard Islamic Society and is an applied mathematics concentrator in Cabot House.

This article can be found on the web at: http://www.thecrimson.com/article.aspx?ref=521544

Saturday, June 9, 2007

Congressional hypocricy.

Congressional hypocricy

I just happen to run into these two pieces, showing a lack of a principled stand on issues, our congress seems to speak from two mouths. I have highlighted the comments from the Foriegn Policy in Focus in Red. You are welcome to post your response after you read the redded sentences.

Mike


http://www.fpif.org/fpiftxt/4295
Jerusalem: Endorsing the Right of Conquest
Stephen Zunes June 8, 2007
Editor: John Feffer


Foreign Policy In Focus

In a flagrant attack on the longstanding international legal principle that it is illegitimate for any country to expand its territory by military means, the U.S. House of Representatives, by an overwhelming bipartisan majority, passed House Concurrent Resolution 152 congratulating Israel for its forcible “reunification of Jerusalem” and its victory in the June 1967 war.

The resolution, passed by a voice vote on June 5 – the 40th anniversary of the Israeli conquest of East Jerusalem and other Arab territories – states that U.S. policy should recognize that Jerusalem is “the undivided capital of Israel.” There is no mention that Jerusalem – which has the largest Palestinian population of any city and which for centuries served as the commercial, cultural, education and religious center for Palestinian life – should also be recognized as the capital of a future Palestinian state.

The resolution was sponsored by House Foreign Affairs Committee chairman Tom Lantos (D-CA), widely recognized as the Democratic Party’s chief foreign policy spokesman, and co-sponsored by such Democratic Party foreign policy leaders as Howard Berman (D-CA), Eliot Engel (D- NY), Robert Wexler (D-FL), Joseph Crowley (D-NY), and Middle East subcommittee chairman Gary Ackerman (D-NY).

Israel has formally annexed East Jerusalem and surrounding lands, unlike the rest of the West Bank, which is either under the control of Israeli military administration or the Palestine Authority. No government outside Israel recognizes this illegal annexation or supports the idea of a Jerusalem united under exclusive Israeli sovereignty. International organizations and leaders of major religious bodies throughout the world have repeatedly stressed the importance of not allowing Israel's unilateral takeover to remain unchallenged. UN Security Council resolutions 252, 267, 271, 298, 476 and 478 – passed without U.S. objections during both Democratic and Republican administrations – specifically call on Israel to rescind its annexation and other efforts to alter the city’s legal status. Given that Article 5 of resolution 478 specifically calls on all UN member states not to recognize Israel’s annexation efforts, the Democratic-controlled Congress is effectively calling on the Bush administration to put the United States in direct violation of the UN Security Council.

Who Controls Jerusalem?

Jerusalem has been conquered and re-conquered more than 37 times in its 3000-year old history. Yet, with the establishment over the past century of clear international legal principles forbidding such military conquests and of international organizations with enforcement mechanisms, there has been a persistent hope that the fate of Jerusalem could – along with other territories seized by the Israeli armed forces – be resolved peacefully and with deference to international law. UN Security Council resolution 242, long seen as the basis for Arab-Israeli peace, emphasizes the “inadmissibility of the acquisition of territory by war.” Congress appears to think differently, however.

The bipartisan decision to pass a resolution celebrating Israel’s military conquest at a time when there is a growing consensus among Palestinians, Israelis, and the international community that a shared Jerusalem is imperative for a durable peace appears to have been designed to undermine the peace process. As M.J. Rosenberg, director of the Israel Policy Forum’s Washington Policy Center, observed, "Congress has a role to play in the Middle East...but that leadership is not expressed by resolutions celebrating a war but by using its authority to promote security for Israelis and Palestinians."

Virtually no one would like to see Jerusalem return to its 1948-67 status, when it was divided by sentry posts, barbed wire, and snipers, with neither Israelis nor Palestinians able to cross to the other side. However, there are a number of other options, including making Jerusalem an international city as originally called for by the UN in 1947, creating a joint Israeli-Palestinian administration, or repartitioning the city but with full access by residents and visitors to both the Israeli and Palestinian sides.

For example, the Geneva Initiative – signed by such prominent Israeli officials as former Justice member and Oslo Accord architect Yossi Beilin, former Labor Party Leader Avram Mitzna and former Knesset speaker Avraham Burg (along with equally-prominent Palestinian leaders) – call for Jerusalem’s Jewish neighborhoods and holy sites to be under Israeli control and the Palestinian neighborhoods and Muslim and Christian holy sites to be under Palestinian control, a position that public opinion polls indicate a majority of both Palestinians and Israelis supports.

An overwhelming bipartisan majority of the U.S. House of Representatives, however, in a clear rebuke of such initiatives, insists that the entire city be under exclusive Israeli control.

This led to protests by more moderate voices in the House. As Rep. David Price (D-NC) put it in the floor debate prior to the vote, since “the idea of an undivided Jerusalem under sole Israeli sovereignty has not been part of any serious peace proposal . . . in the last several years,” the resolution thereby “undermines U.S. efforts to secure the trust of all sides in the search for peace.” Rep. Lois Capps (D-CA) observed how “it has long been understood that a permanent agreement about the Palestinian areas of Jerusalem will be left to final-status negotiations. . . . I think we tread on dangerous territory when Congress adopts positions that run counter to issues that have yet to be negotiated.” Rep. Earl Blumenauer (D-OR) was among those noting the irony of the House passing what many would label a pro-Israel resolution that “would place Congress out of step with large parts of the Israeli political spectrum.”

The United States, like all other nations with diplomatic representation in Israel, has its embassy in Tel Aviv pending resolution of the status of Jerusalem. However, the Lantos resolution calls on President Bush to unilaterally move the U.S. embassy to Jerusalem prior to a peace settlement, despite the president’s recognition, like that of his predecessors, that doing so would sabotage U.S. diplomatic efforts and needlessly evoke enormous hostility throughout the Islamic world. In the eyes of the Democratic-controlled Congress, there is nothing to negotiate: Israel is the undivided capital of Israel by right of conquest.

Israel’s Occupation
Whatever the position of the U.S. Congress might be, however, the fact remains that the residents of East Jerusalem never voluntarily ceded sovereignty to Israel through a referendum or other methods; their part of the city was seized by military force. By any definition, this constitutes a military occupation.

To this day, Israeli occupation forces patrol the streets and engage in ongoing human rights abuses against residents who oppose Israeli rule continue. The Israeli government has confiscated or destroyed homes and other property belonging to longstanding Muslim and Christian residents of the city. Several UN bodies, along with Amnesty International, Human Rights Watch and other reputable human rights organizations have frequently cited Israel for its ongoing violations of the Fourth Geneva Convention in East Jerusalem and surrounding areas. Despite this, the House resolution commends Israel for having “respected the rights of all religious groups” during its 40-year occupation.

Meanwhile, the Bush administration, like the Clinton administration, has refused to raise any objections to Israeli occupation forces banning access by most Palestinians to the schools, hospitals, businesses, and cultural venues of Palestine’s largest city. This ban has caused enormous suffering to the population. And just as the Jordanians refused to allow Israeli Jews to visit their holy sites in the Old City when the Hashemite Kingdom controlled East Jerusalem between 1948 and 1967, Israel now severely restricts access by Palestinian Muslims and Christians from the Gaza Strip or the rest of the West Bank from visiting their holy sites in the Old City.

Despite the resolution’s claims to the contrary, those of us who have actually been to Jerusalem in recent years recognize that it is hardly a unified city. One hardly ever sees any Israelis other than soldiers and journalists in Palestinian residential neighborhoods or business districts. During one recent visit, my Israeli cab driver from the airport refused to take me to my hotel in the Palestinian half of the city, instead dropping me off at the pre-1967 dividing line and insisting I get an Arab cab for the remaining ten blocks of my trip.

Unlike the U.S. Congress, the Israeli Knesset did not pass a resolution celebrating the 40th anniversary of the conquest. Indeed, Israel’s elected institutions tend not to commemorate their wars except to honor their dead. As with Israel’s war on Lebanon last summer, Congress is willing to offer near-unanimous support for policies for which the Israelis themselves are willing to engage in serious self-criticism.

Indeed, the congressional resolution celebrating the humiliating defeat of Arab armies will likely only increase anti-American sentiment throughout the Arab world. That victory brought hope to many Israelis that, with the leverage made possible by its conquest of Arab lands, and Israeli withdrawal could be exchanged for a permanent peace agreement with its Arab neighbors. Congress, however, has it made clear in a bipartisan fashion that the most important part of the occupied territories is not subject to negotiation.

Given the centrality of Jerusalem to any comprehensive peace settlement, U.S. policy has made it extremely difficult for a lasting peace settlement to be implemented. As Rep. Price observed, “the only thing likely to fully guarantee Jerusalem as the permanent capital of Israel is the official, international recognition of Israel's neighbors and the entire international community -- and this recognition is unlikely so long as Palestinian claims to their own capital and sacred city are denied.”

What the U.S. Public Thinks
Public opinion polls in the United States show that, unlike most of their congressional representatives, a sizable majority of Americans supports a shared Jerusalem. And fortunately, despite the backing of both the Republican and Democratic leadership, there have been signs that this dangerous and reactionary policy initiative is not universally supported within Congress either. Julie Schumacher Cohen of Churches for Middle East Peace observed that the failure of the resolution to get more than fourteen co-sponsors and the avoidance of a roll call vote “may reflect a lack of confidence in the outcome of such a vote and Congressional weariness with resolutions like these that do not help move the peace process forward and undermine U.S. diplomatic efforts.” Similar resolutions regarding Jerusalem passed by Congress in previous years received even greater bipartisan support.

There is more at stake here than Israeli-Palestinian peace. It is very dangerous, in this era of American military dominance, for such a large majority of Congress to go on record challenging the principles enshrined in the UN Charter that international boundaries be recognized on the basis of law, not the force of arms.

The American public must not allow the Democratic Party, given control of Congress by the voters last November, to squander its mandate by supporting resolutions that not only undermine the rights of Palestinians and the long-term security interests of Israel and the United States, but also undermine important and longstanding principles of international law.


Stephen Zunes is Middle East editor for Foreign Policy in Focus. He is a professor of Politics at the University of San Francisco and the author of Tinderbox: U.S. Middle East Policy and the Roots of Terrorism (Common Courage Press, 2003.)

__________________________________

U.S. condemns forced eviction of Tamils
http://www.iht.com/articles/ap/2007/06/08/asia/AS-GEN-Sri-Lanka-US.php

U.S. condemns forced eviction of Tamils
The Associated PressPublished:

June 8, 2007 COLOMBO, Sri Lanka: The United States on Friday condemned the eviction of ethnic minority Tamil civilians from Sri Lanka's capital, a day after police expelled more than 300 Tamils over security concerns. "We call upon the Sri Lankan government to stop the forcible removal of its citizen from Colombo," said a U.S. Embassy statement that also urged the government to make public the destinations of those removed and ensure their safety and well-being.

Saturday, May 19, 2007

Islam, Sword & Propaganda

Two stories follow my comments; http://mikeghouseforamerica.blogspot.com/2007/05/islam-sword-propoganda.html

  1. Don't be fooled by the Propaganda
  2. Mohammad's sword


We owe allegiance to the peace of the world, as peace brings prosperity to all. Peace comes to us when peace surrounds us.

When the kings of Europe were losing to the Arab Kings, they figured, the only way to stop this onslaught was to color it with religion. They could not tell their citizenry to sacrifice their lives to save the king, instead they worked with the Pope and had a religious decree issued by him to go and fight the infidel Muslims and Jews, they said, it was the duty of every Christian to defeat the infidels.

To reiterate their propaganda, they had planned translating Qur'aan wrongly to appease their kings and fool the public, and they did as cunningly as our president did with WMD's and death and destruction of Iraq.

  1. The first Qur'an translation was into Latin by Robert of Ketton in 1143. It was made at the request of the Abbot of the monastery of Cluny. (abounds in inaccuracies)
  2. Another Latin translation by Ludovicus Marracci was published in 1698. It was supplemented with quotes from Qur'an commentaries "carefully juxtaposed and sufficiently garbled so as to portray Islam in the worst possible light" (Colin Turner,1997 p. xii). The title of the introductory volume of such translation was A Refutation of the Qur'an. Such translations formed the foundation for a number of subsequent translations into English, French, Italian, German, etc.
  3. The first English translation was that of Alexander Ross published in 1649. In his introduction, Ross says "I thought good to bring it to their colours, that so viewing thine enemies in their full body, thou must the better prepare to encounter … his Alcoran" (p. A3).
  4. Similarly, H. Reckendorf (1857) says in his Hebrew translation of the Qur'an, "I can now stop writing and ask God's pardon for the sin I committed when I profaned our sacred language and transferred to it the talk of lies and falsehood" (as cited in Abdul Aal, January 29, 2006, p. 78).
  5. In 1734, George Sale’s translation came out based on Marracci’s earlier notorious work.
  6. In 1861, J. M. Rodwell’s work provided a further example of a writer "gunning for
    Islam" (Turner, 1997, p. xii).

Huntington and several of his likes are grounded in the above history, false history. Whatever they spew now, is based on a false premise.


It is in our interest to seek peace.

Mike Ghouse
____________________________________________

Don't Be Fooled by Propaganda
by Charley Reese

There is an ongoing slander campaign against Islam, claiming that it is a religion that promotes violence and hinting that it seeks world conquest.

Before you buy the malarkey that is being produced by people with their own agendas or prejudices or who are just plain ignoramuses, follow these few suggestions:

Compare the history of Islam with the history of Europe, which for centuries was called Christendom. An objective look will show you that Christendom wins by a landslide when it comes to violence and wars. After all, Europe and its offspring did not come to dominate the world, including the Islamic countries, because they practiced the gentle virtues of Jesus.

As for the common practice of cherry-picking Scripture from holy writings and presenting it out of context, just check out what Christians call the Old Testament. There you will find God advocating a double standard of morality, condoning slavery, ordering the Israelites to commit genocide and committing infanticide himself on a mass scale. I don't believe you will find anything comparable in the Quran.

The word "jihad," which is so over-used these days, has, like a lot of words, more than one meaning. It means basically to struggle, but this can be personal or spiritual, or a peaceful political struggle. Only if Islam is attacked are Muslims required to defend it. As for that obnoxious propaganda term "Islamo-fascist," just recall that fascism is a European invention by
nominal Christians. To my knowledge, the only fascist governments ever to exist on this planet were all European and nominally Christian.

Another canard is that Islam promotes forced conversion. Not so. Even when the Arab empire was expanding, rarely were any of the conquered people forced to convert. The Quran even forbids it, as I recall. Naturally, once Muslims were in charge, a lot of people decided it was in their own self-interest to convert, but this is just one of the sleazy aspects of human nature.

I remember when Florida elected its first Republican governor of the 20th century. I saw plenty of people crawl out from under their rocks and convert to the Republican Party, drawn by the smell of patronage. With some rare exceptions, human beings always act in what they perceive, rightly or wrongly, to be in their self-interest.

It was Christian Europe that slaughtered the Jews, and nothing remotely resembling the Holocaust is to be found in the history of Islam. In fact, during the past, when Jews were being persecuted by Christian Europe, they frequently fled to and found sanctuary in the Muslim countries. Until Israel was established, practically every Muslim country had sizable Jewish
populations dating back centuries. And there are still Jews and Christians in some Muslim countries.

A final suggestion is that when you hear some individual radical Muslim being quoted, just remember he is one of a billion people and speaks only for himself and his small following. And be wary of the quotations he uses, for they are often deliberately fabricated or distorted.

If Muslims really desired to conquer the world, don't you think it's strange that we've been living in peace with them for nearly a millennium and a half, except for those times when we attacked them (the Crusades, the European colonial movement and our invasion of Iraq)? Don't forget either that some of the countries the Bush administration calls allies are themselves Muslim – Egypt, Jordan, Kuwait, Saudi Arabia, etc.

You have nothing to fear from Islam. The al-Qaida movement is a tiny percentage of Muslims and wouldn't be the force it is except for the fact that the Bush administration has gone out of its way to make all of Osama bin Laden's propaganda become true.

May 5, 2007

____________________________________________

Muhammad's Sword.
by Uri Avnery


GUSH SHALOM
http://zope.gush-shalom.org/home/en/channels/avnery/1159094813
23-09-2006

Since the days when Roman Emperors threw Christians to the lions, the relations between the emperors and the heads of the church have undergone many changes.

Constantine the Great, who became Emperor in the year 306 - exactly 1700 years ago - encouraged the practice of Christianity in the empire, which included Palestine. Centuries later, the church split into an Eastern (Orthodox) and a Western (Catholic) part. In the West, the Bishop of Rome, who acquired the title of Pope, demanded that the Emperor accept his superiority.

The struggle between the Emperors and the Popes played a central role in European history and divided the peoples. It knew ups and downs. Some Emperors dismissed or expelled a Pope, some Popes dismissed or excommunicated an Emperor. One of the Emperors, Henry IV, "walked to Canossa", standing for three days barefoot in the snow in front of the Pope's castle, until the Pope deigned to annul his excommunication.

But there were times when Emperors and Popes lived in peace with each other. We are witnessing such a period today. Between the present Pope, Benedict XVI, and the present Emperor, George Bush II, there exists a wonderful harmony. Last week's speech by the Pope, which aroused a world-wide storm, went well with Bush's crusade against "Islamofascism", in the context of the "Clash of Civilizations".

IN HIS lecture at a German university, the 265th Pope described what he sees as a huge difference between Christianity and Islam: while Christianity is based on reason, Islam denies it. While Christians see the logic of God's actions, Muslims deny that there is any such logic in the actions of Allah.

As a Jewish atheist, I do not intend to enter the fray of this debate. It is much beyond my humble abilities to understand the logic of the Pope. But I cannot overlook one passage, which concerns me too, as an Israeli living near the fault-line of this "war of civilizations".

In order to prove the lack of reason in Islam, the Pope asserts that the prophet Muhammad ordered his followers to spread their religion by the sword. According to the Pope, that is unreasonable, because faith is born of the soul, not of the body. How can the sword influence the soul?

To support his case, the Pope quoted - of all people - a Byzantine Emperor, who belonged, of course, to the competing Eastern Church. At the end of the 14th century, the Emperor Manuel II Palaeologus told of a debate he had - or so he said (its occurrence is in doubt) - with an unnamed Persian Muslim scholar. In the heat of the argument, the Emperor (according to himself) flung the following words at his adversary:

"Show me just what Mohammed brought that was new, and there you will find things only evil and inhuman, such as his command to spread by the sword the faith he preached".

These words give rise to three questions:

(a) Why did the Emperor say them?
(b) Are they true?
(c) Why did the present Pope quote them?

WHEN MANUEL II wrote his treatise, he was the head of a dying empire. He assumed power in 1391, when only a few provinces of the once illustrious empire remained. These, too, were already under Turkish threat.

At that point in time, the Ottoman Turks had reached the banks of the Danube. They had conquered Bulgaria and the north of Greece, and had twice defeated relieving armies sent by Europe to save the Eastern Empire. On May 29, 1453, only a few years after Manuel's death, his capital, Constantinople (the present Istanbul) fell to the Turks, putting an end to the Empire that had lasted for more than a thousand years.

During his reign, Manuel made the rounds of the capitals of Europe in an attempt to drum up support. He promised to reunite the church. There is no doubt that he wrote his religious treatise in order to incite the Christian countries against the Turks and convince them to start a new crusade. The aim was practical, theology was serving politics.

In this sense, the quote serves exactly the requirements of the present Emperor, George Bush II. He, too, wants to unite the Christian world against the mainly Muslim "Axis of Evil". Moreover, the Turks are again knocking on the doors of Europe, this time peacefully. It is well known that the Pope supports the forces that object to the entry of Turkey into the European Union.

IS THERE any truth in Manuel's argument?

The pope himself threw in a word of caution. As a serious and renowned theologian, he could not afford to falsify written texts. Therefore, he admitted that the Qur'an specifically forbade the spreading of the faith by force. He quoted the second Sura, verse 256 (strangely fallible, for a pope, he meant verse 257) which says: "There must be no coercion in matters of faith".

How can one ignore such an unequivocal statement? The Pope simply argues that this commandment was laid down by the prophet when he was at the beginning of his career, still weak and powerless, but that later on he ordered the use of the sword in the service of the faith. Such an order does not exist in the Qur'an. True, Muhammad called for the use of the sword in his war against opposing tribes - Christian, Jewish and others - in Arabia, when he was building his state. But that was a political act, not a religious one; basically a fight for territory, not for the spreading of the faith.

Jesus said: "You will recognize them by their fruits." The treatment of other religions by Islam must be judged by a simple test: How did the Muslim rulers behave for more than a thousand years, when they had the power to "spread the faith by the sword"?

Well, they just did not.

For many centuries, the Muslims ruled Greece. Did the Greeks become Muslims? Did anyone even try to Islamize them? On the contrary, Christian Greeks held the highest positions in the Ottoman administration. The Bulgarians, Serbs, Romanians, Hungarians and other European nations lived at one time or another under Ottoman rule and clung to their Christian faith. Nobody compelled them to become Muslims and all of them remained devoutly Christian.

True, the Albanians did convert to Islam, and so did the Bosniaks. But nobody argues that they did this under duress. They adopted Islam in order to become favorites of the government and enjoy the fruits.

In 1099, the Crusaders conquered Jerusalem and massacred its Muslim and Jewish inhabitants indiscriminately, in the name of the gentle Jesus. At that time, 400 years into the occupation of Palestine by the Muslims, Christians were still the majority in the country. Throughout this long period, no effort was made to impose Islam on them. Only after the expulsion of the Crusaders from the country, did the majority of the inhabitants start to adopt the Arabic language and the Muslim faith - and they were the forefathers of most of today's Palestinians.

THERE IS no evidence whatsoever of any attempt to impose Islam on the Jews. As is well known, under Muslim rule the Jews of Spain enjoyed a bloom the like of which the Jews did not enjoy anywhere else until almost our time. Poets like Yehuda Halevy wrote in Arabic, as did the great Maimonides. In Muslim Spain, Jews were ministers, poets, scientists. In Muslim Toledo, Christian, Jewish and Muslim scholars worked together and translated the ancient Greek philosophical and scientific texts. That was, indeed, the Golden Age. How would this have been possible, had the Prophet decreed the "spreading of the faith by the sword"?

What happened afterwards is even more telling. When the Catholics re-conquered Spain from the Muslims, they instituted a reign of religious terror. The Jews and the Muslims were presented with a cruel choice: to become Christians, to be massacred or to leave. And where did the hundreds of thousand of Jews, who refused to abandon their faith, escape? Almost all of them were received with open arms in the Muslim countries. The Sephardi ("Spanish") Jews settled all over the Muslim world, from Morocco in the west to Iraq in the east, from Bulgaria (then part of the Ottoman Empire) in the north to Sudan in the south. Nowhere were they persecuted. They knew nothing like the tortures of the Inquisition, the flames of the auto-da-fe, the pogroms, the terrible mass-expulsions that took place in almost all Christian countries, up to the Holocaust.

WHY? Because Islam expressly prohibited any persecution of the "peoples of the book". In Islamic society, a special place was reserved for Jews and Christians. They did not enjoy completely equal rights, but almost. They had to pay a special poll-tax, but were exempted from military service - a trade-off that was quite welcome to many Jews. It has been said that Muslim rulers frowned upon any attempt to convert Jews to Islam even by gentle persuasion - because it entailed the loss of taxes.

Every honest Jew who knows the history of his people cannot but feel a deep sense of gratitude to Islam, which has protected the Jews for fifty generations, while the Christian world persecuted the Jews and tried many times "by the sword" to get them to abandon their faith.

THE STORY about "spreading the faith by the sword" is an evil legend, one of the myths that grew up in Europe during the great wars against the Muslims - the reconquista of Spain by the Christians, the Crusades and the repulsion of the Turks, who almost conquered Vienna. I suspect that the German Pope, too, honestly believes in these fables. That means that the leader of the Catholic world, who is a Christian theologian in his own right, did not make the effort to study the history of other religions.

Why did he utter these words in public? And why now?

There is no escape from viewing them against the background of the new Crusade of Bush and his evangelist supporters, with his slogans of "Islamofascism" and the "Global War on Terrorism" - when "terrorism" has become a synonym for Muslims. For Bush's handlers, this is a cynical attempt to justify the domination of the world's oil resources. Not for the first time in history, a religious robe is spread to cover the nakedness of economic interests; not for the first time, a robbers' expedition becomes a Crusade.

The speech of the Pope blends into this effort. Who can foretell the dire consequences?

Friday, April 6, 2007

Regime Change: USA

Regime Change: USA
Mike Ghouse April 6, 2007


We are Americans, and we stand for the human rights and we stand for freedom of people around the world.
We are the oldest democracy and we are the vanguard of democracy. Democracy is the government of the people, by the people for the people.

We have liberated nations and people around the world to live a life of freedom, liberty and justice.

Saddam Hussein did not represent the people of Iraq, we called for a regime change and thanks God, and we changed it.

Talibans did not represent the people of Afghanistan, we called for a regime change, we bombed them to annihilation, and the regime is changed.

The list is quite long, we want to change the regimes, because they are not represented by the people.
Wait a minute!

What about Saudi Arabia, Egypt, Pakistan and several others? They are our allies and it is okay if they are not elected by the people. Are those our standards?

The Palestinians chose their own representative; we don’t want to accept them, as they are not our puppets.

The Iranian Chiefs are elected by the people, but their acts perhaps may not be approved by the people, we do need a regime change.

What about our own US of A?
Is our chief representing the will of people?

Didn't our Chief say, "They hate America for our freedom." Sir, respectfully, they do not hate us the Americans, they hate you and call for a regime change as you do not represent the will of people.

Mike Ghouse
Mike Ghouse is a thinker, writer, speaker and a pluralist with the aptitude to find solutions. He believes that if we can learn to accept and respect the God given uniqueness of each one of the seven billion of us, conflicts fade and solutions emerge. Mike can be reached at MikeGhouse@gmail.com and at the websites www.MikeGhouse.net and www.FoundationforPluralism.com and www.WorldMuslimCongress.com


Chomsky: Preventing War with Iran


By Noam Chomsky,

Unsurprisingly, George W. Bush's announcement of a "surge" in Iraq came despite the firm opposition to any such move of Americans and the even stronger opposition of the (thoroughly irrelevant) Iraqis. It was accompanied by ominous official leaks and statements -- from Washington and Baghdad -- about how Iranian intervention in Iraq was aimed at disrupting our mission to gain victory, an aim which is (by definition) noble.
What then followed was a solemn debate about whether serial numbers on advanced roadside bombs (IEDs) were really traceable to Iran; and, if so, to that country's Revolutionary Guards or to some even higher authority.
This "debate" is a typical illustration of a primary principle of sophisticated propaganda. In crude and brutal societies, the Party Line is publicly proclaimed and must be obeyed -- or else. What you actually believe is your own business and of far less concern. In societies where the state has lost the capacity to control by force, the Party Line is simply presupposed; then, vigorous debate is encouraged within the limits imposed by unstated doctrinal orthodoxy. The cruder of the two systems leads, naturally enough, to disbelief; the sophisticated variant gives an impression of openness and freedom, and so far more effectively serves to instill the Party Line. It becomes beyond question, beyond thought itself, like the air we breathe.
The debate over Iranian interference in Iraq proceeds without ridicule on the assumption that the United States owns the world. We did not, for example, engage in a similar debate in the 1980s about whether the U.S. was interfering in Soviet-occupied Afghanistan, and I doubt that Pravda, probably recognizing the absurdity of the situation, sank to outrage about that fact (which American officials and our media, in any case, made no effort to conceal). Perhaps the official Nazi press also featured solemn debates about whether the Allies were interfering in sovereign Vichy France, though if so, sane people would then have collapsed in ridicule.
In this case, however, even ridicule -- notably absent -- would not suffice, because the charges against Iran are part of a drumbeat of pronouncements meant to mobilize support for escalation in Iraq and for an attack on Iran, the "source of the problem." The world is aghast at the possibility. Even in neighboring Sunni states, no friends of Iran, majorities, when asked, favor a nuclear-armed Iran over any military action against that country. From what limited information we have, it appears that significant parts of the U.S. military and intelligence communities are opposed to such an attack, along with almost the entire world, even more so than when the Bush administration and Tony Blair's Britain invaded Iraq, defying enormous popular opposition worldwide.
"The Iran effect"
The results of an attack on Iran could be horrendous. After all, according to a recent study of "the Iraq effect" by terrorism specialists Peter Bergen and Paul Cruickshank, using government and Rand Corporation data, the Iraq invasion has already led to a seven-fold increase in terror. The "Iran effect" would probably be far more severe and long-lasting. British military historian Corelli Barnett speaks for many when he warns that "an attack on Iran would effectively launch World War III."
What are the plans of the increasingly desperate clique that narrowly holds political power in the U.S.? We cannot know. Such state planning is, of course, kept secret in the interests of "security." Review of the declassified record reveals that there is considerable merit in that claim -- though only if we understand "security" to mean the security of the Bush administration against their domestic enemy, the population in whose name they act.
Even if the White House clique is not planning war, naval deployments, support for secessionist movements and acts of terror within Iran, and other provocations could easily lead to an accidental war. Congressional resolutions would not provide much of a barrier. They invariably permit "national security" exemptions, opening holes wide enough for the several aircraft-carrier battle groups soon to be in the Persian Gulf to pass through -- as long as an unscrupulous leadership issues proclamations of doom (as Condoleezza Rice did with those "mushroom clouds" over American cities back in 2002). And the concocting of the sorts of incidents that "justify" such attacks is a familiar practice. Even the worst monsters feel the need for such justification and adopt the device: Hitler's defense of innocent Germany from the "wild terror" of the Poles in 1939, after they had rejected his wise and generous proposals for peace, is but one example.
The most effective barrier to a White House decision to launch a war is the kind of organized popular opposition that frightened the political-military leadership enough in 1968 that they were reluctant to send more troops to Vietnam -- fearing, we learned from the Pentagon Papers, that they might need them for civil-disorder control.
Doubtless Iran's government merits harsh condemnation, including for its recent actions that have inflamed the crisis. It is, however, useful to ask how we would act if Iran had invaded and occupied Canada and Mexico and was arresting U.S. government representatives there on the grounds that they were resisting the Iranian occupation (called "liberation," of course). Imagine as well that Iran was deploying massive naval forces in the Caribbean and issuing credible threats to launch a wave of attacks against a vast range of sites -- nuclear and otherwise -- in the United States, if the U.S. government did not immediately terminate all its nuclear energy programs (and, naturally, dismantle all its nuclear weapons). Suppose that all of this happened after Iran had overthrown the government of the U.S. and installed a vicious tyrant (as the US did to Iran in 1953), then later supported a Russian invasion of the U.S. that killed millions of people (just as the U.S. supported Saddam Hussein's invasion of Iran in 1980, killing hundreds of thousands of Iranians, a figure comparable to millions of Americans). Would we watch quietly?
It is easy to understand an observation by one of Israel's leading military historians, Martin van Creveld. After the U.S. invaded Iraq, knowing it to be defenseless, he noted, "Had the Iranians not tried to build nuclear weapons, they would be crazy."
Surely no sane person wants Iran (or any nation) to develop nuclear weapons. A reasonable resolution of the present crisis would permit Iran to develop nuclear energy, in accord with its rights under the Non-Proliferation Treaty, but not nuclear weapons. Is that outcome feasible? It would be, given one condition: that the U.S. and Iran were functioning democratic societies in which public opinion had a significant impact on public policy.
As it happens, this solution has overwhelming support among Iranians and Americans, who generally are in agreement on nuclear issues. The Iranian-American consensus includes the complete elimination of nuclear weapons everywhere (82% of Americans); if that cannot yet be achieved because of elite opposition, then at least a "nuclear-weapons-free zone in the Middle East that would include both Islamic countries and Israel" (71% of Americans). Seventy-five percent of Americans prefer building better relations with Iran to threats of force. In brief, if public opinion were to have a significant influence on state policy in the U.S. and Iran, resolution of the crisis might be at hand, along with much more far-reaching solutions to the global nuclear conundrum.
Promoting democracy -- at home
These facts suggest a possible way to prevent the current crisis from exploding, perhaps even into some version of World War III. That awesome threat might be averted by pursuing a familiar proposal: democracy promotion -- this time at home, where it is badly needed. Democracy promotion at home is certainly feasible and, although we cannot carry out such a project directly in Iran, we could act to improve the prospects of the courageous reformers and oppositionists who are seeking to achieve just that. Among such figures who are, or should be, well-known, would be Saeed Hajjarian, Nobel laureate Shirin Ebadi, and Akbar Ganji, as well as those who, as usual, remain nameless, among them labor activists about whom we hear very little; those who publish the Iranian Workers Bulletin may be a case in point.
We can best improve the prospects for democracy promotion in Iran by sharply reversing state policy here so that it reflects popular opinion. That would entail ceasing to make the regular threats that are a gift to Iranian hardliners. These are bitterly condemned by Iranians truly concerned with democracy promotion (unlike those "supporters" who flaunt democracy slogans in the West and are lauded as grand "idealists" despite their clear record of visceral hatred for democracy).
Democracy promotion in the United States could have far broader consequences. In Iraq, for instance, a firm timetable for withdrawal would be initiated at once, or very soon, in accord with the will of the overwhelming majority of Iraqis and a significant majority of Americans. Federal budget priorities would be virtually reversed. Where spending is rising, as in military supplemental bills to conduct the wars in Iraq and Afghanistan, it would sharply decline. Where spending is steady or declining (health, education, job training, the promotion of energy conservation and renewable energy sources, veterans benefits, funding for the UN and UN peacekeeping operations, and so on), it would sharply increase. Bush's tax cuts for people with incomes over $200,000 a year would be immediately rescinded.
The U.S. would have adopted a national health-care system long ago, rejecting the privatized system that sports twice the per-capita costs found in similar societies and some of the worst outcomes in the industrial world. It would have rejected what is widely regarded by those who pay attention as a "fiscal train wreck" in-the-making. The U.S. would have ratified the Kyoto Protocol to reduce carbon-dioxide emissions and undertaken still stronger measures to protect the environment. It would allow the UN to take the lead in international crises, including in Iraq. After all, according to opinion polls, since shortly after the 2003 invasion, a large majority of Americans have wanted the UN to take charge of political transformation, economic reconstruction, and civil order in that land.
If public opinion mattered, the U.S. would accept UN Charter restrictions on the use of force, contrary to a bipartisan consensus that this country, alone, has the right to resort to violence in response to potential threats, real or imagined, including threats to our access to markets and resources. The U.S. (along with others) would abandon the Security Council veto and accept majority opinion even when in opposition to it. The UN would be allowed to regulate arms sales; while the U.S. would cut back on such sales and urge other countries to do so, which would be a major contribution to reducing large-scale violence in the world. Terror would be dealt with through diplomatic and economic measures, not force, in accord with the judgment of most specialists on the topic but again in diametric opposition to present-day policy.
Furthermore, if public opinion influenced policy, the U.S. would have diplomatic relations with Cuba, benefiting the people of both countries (and, incidentally, U.S. agribusiness, energy corporations, and others), instead of standing virtually alone in the world in imposing an embargo (joined only by Israel, the Republic of Palau, and the Marshall Islands). Washington would join the broad international consensus on a two-state settlement of the Israel-Palestine conflict, which (with Israel) it has blocked for 30 years -- with scattered and temporary exceptions -- and which it still blocks in word, and more importantly in deed, despite fraudulent claims of its commitment to diplomacy. The U.S. would also equalize aid to Israel and Palestine, cutting off aid to either party that rejected the international consensus.
Evidence on these matters is reviewed in my book Failed States as well as in The Foreign Policy Disconnect by Benjamin Page (with Marshall Bouton), which also provides extensive evidence that public opinion on foreign (and probably domestic) policy issues tends to be coherent and consistent over long periods. Studies of public opinion have to be regarded with caution, but they are certainly highly suggestive.
Democracy promotion at home, while no panacea, would be a useful step towards helping our own country become a "responsible stakeholder" in the international order (to adopt the term used for adversaries), instead of being an object of fear and dislike throughout much of the world. Apart from being a value in itself, functioning democracy at home holds real promise for dealing constructively with many current problems, international and domestic, including those that literally threaten the survival of our species.
Noam Chomsky is the author of Failed States: The Abuse of Power and the Assault on Democracy (Metropolitan Books), just published in paperback, among many other works.
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