Showing posts with label Judaism. Show all posts
Showing posts with label Judaism. Show all posts

Saturday, March 10, 2012

Happy Purim, one of the happiest Jewish Holidays

I am pleased to wish a very Happy Purim to our Jewish friends across the globe.  Purim is one of the happiest of holidays of the Jewish people, it the story of freedom from anxiety of being annihilated.  This has reference to a point in history where an evil man plots to annihilate the Jews, but the Persian king is persuaded by Esther otherwise. It was a major victory and thus the celebration.  Happy Purim.

I have written a heartfelt article on Israel and Palestine, published in 3 installments at Huffington post.  http://www.huffingtonpost.com/mike-ghouse/israel-and-palestine-moving-forward_b_1258261.html . You might understand the history of Jewish people to understand Purim.

The book of Esther

The story of Purim is told in the Biblical book of Esther. The heroes of the story are Esther, a beautiful young Jewish woman living in Persia, and her cousin Mordecai, who raised her as if she were his daughter. Esther was taken to the house of Ahasuerus, King of Persia, to become part of his harem. King Ahasuerus loved Esther more than his other women and made Esther queen, but the king did not know that Esther was a Jew, because Mordecai told her not to reveal her identity.

The villain of the story is Haman, an arrogant, egotistical advisor to the king. Haman hated Mordecai because Mordecai refused to bow down to Haman, so Haman plotted to destroy the Jewish people. In a speech that is all too familiar to Jews, Haman told the king, "There is a certain people scattered abroad and dispersed among the peoples in all the provinces of your realm. Their laws are different from those of every other people's, and they do not observe the king's laws; therefore it is not befitting the king to tolerate them." Esther 3:8. The king gave the fate of the Jewish people to Haman, to do as he pleased to them. Haman planned to exterminate all of the Jews.

Mordecai persuaded Esther to speak to the king on behalf of the Jewish people. This was a dangerous thing for Esther to do, because anyone who came into the king's presence without being summoned could be put to death, and she had not been summoned. Esther fasted for three days to prepare herself, then went into the king. He welcomed her. Later, she told him of Haman's plot against her people. The Jewish people were saved, and Haman and his ten sons were hanged on the gallows that had been prepared for Mordecai.

The book of Esther is unusual in that it is the only book of the Bible that does not contain the name of G-d. In fact, it includes virtually no reference to G-d. Mordecai makes a vague reference to the fact that the Jews will be saved by someone else, if not by Esther, but that is the closest the book comes to mentioning G-d. Thus, one important message that can be gained from the story is that G-d often works in ways that are not apparent, in ways that appear to be chance, coincidence or ordinary good luck.

From Judaism 101

www.foundationforpluralism.com 

Tuesday, February 21, 2012

TEXAS FAITH: When the pew and the pulpit don't see eye-to-eye?



There is a difference between the pew and the pulpit on this matter. Of course, that is not the first time a divide has been seen between the leaders of a religious tradition and those who adhere to that faith. What I would like to hear from you all this week is how such a divide gets resolved in your tradition. I recognize that sometimes they aren't resolved, but I would like you to elaborate upon this question.

Indeed, there is a great difference between the pew and the pulpit and most certainly a few issues get resolved and a few go to the holding pen to be unleashed whenever the opportunity arises to get even.
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Mike Ghouse is a writer, thinker and a speaker on pluralism, politics, Islam, peace and building a cohesive America, links to details at www.MikeGhouse.net. 

Israel Palestine commitment, part 2 of 3

Israel Palestine commitment, part 2

Israel's security and justice to the Palestinians are directly proportional to each other. Hundred percent security for Israel comes with 100 percent justice to the Palestinians. A majority of people in the conflict understand this, but the leadership runs aground with short sighted false perceptions.

Huffington post on Israel Palestine solutions : http://www.huffingtonpost.com/mike-ghouse/commitment-to-israelpales_b_1263793.html

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Mike Ghouse is a writer, thinker and a speaker on pluralism, politics, Islam, peace and building a cohesive America, links to details at www.MikeGhouse.net.

Israel Palestine commitment, part 2

Israel's security and justice to the Palestinians are directly proportional to each other. Hundred percent security for Israel comes with 100 percent justice to the Palestinians. A majority of people in the conflict understand this, but the leadership runs aground with short sighted false perceptions.

Huffington post on Israel Palestine solutions : http://www.huffingtonpost.com/mike-ghouse/commitment-to-israelpales_b_1263793.html

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Mike Ghouse is a writer, thinker and a speaker on pluralism, politics, Islam, peace and building a cohesive America, links to details at www.MikeGhouse.net

TEXAS FAITH: When the pew and the pulpit don't see eye-to-eye?

There is a difference between the pew and the pulpit on this matter. Of course, that is not the first time a divide has been seen between the leaders of a religious tradition and those who adhere to that faith. What I would like to hear from you all this week is how such a divide gets resolved in your tradition. I recognize that sometimes they aren't resolved, but I would like you to elaborate upon this question.

Indeed, there is a great difference between the pew and the pulpit and most certainly a few issues get resolved and a few go to the holding pen to be unleashed whenever the opportunity arises to get even.
- - - - -

Mike Ghouse is a writer, thinker and a speaker on pluralism, politics, Islam, peace and building a cohesive America, links to details at www.MikeGhouse.net. 

Monday, February 6, 2012

A commitment to Israel and Palestine dialouge

Who am I to worry about Israelis and Palestinians? What inspires me to be involved in the Israel Palestine conflict? The following is the story of my struggle to see a cohesive world, the story will take you through different emotions but at the end, I hope you feel a sense of completeness of the story. Please let me know. Thank you.


I believe at the heart of the world peace is the Israel Palestine conflict, it is the mother of all conflicts, and if we can find a solution to this, peace is on the horizon ready to shine on us.

Until we can see our own faults, peace for both people becomes a forlorn hope. The burden to find solutions falls on all of us, but particularly Jews, Muslims and Christians.

HUFFINGTON: Continue 

Wednesday, November 23, 2011

Thanksgiving Celebrations

I am pleased to share the following articles about thanksgiving and it’s significance in our lives. I am committed to mitigate conflicts and nurture goodwill amongst people of different affiliations, that is my passion and I speak about it.


Dallas Morning News: Why should we be thankful?

It is a day to pull ourselves together and tie up the loose ends of life. Through the year we receive a lot of good from others in the form of words and actions, and many a times it is a one way transaction and remains incomplete.
Those who achieve balance in life are the happiest people. Indeed, our happiness is directly dependent on fulfillment of our desires; lesser fulfillment yields greater discontentment. So, the enlightened Buddha says, fewer the desires, lesser the sorrows!
A full narrative is at:
http://theghousediary.blogspot.com/2011/11/texas-faith-why-should-we-be-thankful.html



2. Huffington Post – A Pluralist’s Thanksgiving.
The article weaves through several religions touching the heart and soul of each one. It's just not you, ask Bill Gates, whom God has blessed, he would say not enough! Ask the Homeless; the answer is still the same, not enough. Who has enough then? Then read the incredible story of gratitude. Appaiah turned around and asked me instead “Isn’t there so much to thank the lord?” I was rendered speechless. Here is a man with nothing to hope for, yet he is not complaining, that is gratitude!
http://www.huffingtonpost.com/mike-ghouse . If not published on Thursday, go to: http://theghousediary.blogspot.com/2011/11/essence-of-thanksgiving.html



Americans Together building a cohesive America


Our Mission is to build a cohesive America, where no American has to live in anxieties, discomfort or fear of the other. As a society, it is our responsibility to keep law and order and faithfully guard the safety of every citizen. Hate, prejudice and stereotyping are some of the many sources of disrupting the peace in a society and it is our duty to track down the source of such hate and work on mitigating it and nurturing goodwill. We need your input.

http://americatogetherfoundation.blogspot.com/2011/11/americans-together-documentary_11.html



Happy thanksgiving
Mike Ghouse is committed to building a cohesive America and offers pluralistic solutions on issues of the day to the media and the public. He is a speaker thinker and a writer on the topics of pluralism, cohesive societies, Politics, Islam, interfaith, India and Peace. Over a thousand articles have been published on the topics and two of his books are poised to be released on Pluralism and Islam. Mike's work is fully indexed at http://www.mikeghouse.net/ and you can find all of his current articles at www.TheGhousediary.com

ADDITIONAL READING, IF YOU HAVE THE TIME

KENTUCKY STATE SENATOR WILLIAMS REMARKS OFFENDS HINDUS
It is not only a Hindu issue; it is indeed an American issue. The speaking out shouldn't be just from Hindus, but Christians, Jews, Muslims, Atheists, Pagans, Wiccans, Zoroastrians and others as well. Why should anyone stand up for you, if you are not willing to do the same for others? No one has a right to belittle other's faiths.
http://www.huffingtonpost.com/mike-ghouse/senator-williams-offend-hindus_b_1075392.html
SIKHS AND MUSLIMS CAN COME TOGETHER FOR GURPURAB The ill-will between Sikhs and Muslims has run deep for over 350 years based on mistranslation of a verse from Quraan by Emperors sycophants, and carried further by the leaders of the Sikh community without any one making an effort to correct the translation and remove the misunderstanding. I was blessed to have that opportunity to interact with Dr. Aulakh Singh in Melbourne, Australia and hope, the ill-will mitigates. The good news is that, most of the Sikh youth are not familiar with it and I am glad they are not. Finding the truth is one’s own responsibility. Full story at: http://www.huffingtonpost.com/mike-ghouse/sikhs-and-muslims-on-542n_b_1087327.html
ESSENCE OF EID-AL-ADHA: A MUSLIM FESTIVAL OF SACRIFICE
The following article, "Essence of Eid-al-Adha" was written for non-Muslims as well as Muslims, so they can relate with the essence of our celebrations. Unless we connect and relate, myths continue to flourish about us. There is a slight humor in the dialogue between Prophet Abraham and God with the intent of understanding what love and sacrifice mean in a relationship. A few Muslims may not see it, but Insha Allah it will go a long way in building bridges. I do hope the last item about appreciating men and women in the uniform goes a long way in building relationship.

http://www.huffingtonpost.com/mike-ghouse/essence-of-eidaladha-a-mu_b_1075393.html
 

Thursday, December 24, 2009

A tribute to Jesus

A tribute to Jesus on this Christmas;
What does it mean to be religious?
Mike Ghouse

This column is dedicated to Rev. Petra Weldes of the Center for Spiritual Living in Dallas. Some of my conversation with her inspired me to write this tribute to Jesus and what it means to be religious.

Continued: http://worldmuslimcongress.blogspot.com/2009/12/tribute-to-jesus.html


~~~

Thursday, July 24, 2008

Americans are religiously tolerant

AMERICANS ARE RELIGIOUSLY TOLERANT - POLL

Americans are Religiously Tolerant, Poll Says
Mike Ghouse

The following survey (below) filed under Nations News is indeed reflective of the average American, no matter how you pigeon hole him or her. The “survey finds most Americans don't feel their religion is the only way to eternal life — even if their faith tradition teaches otherwise." Indeed, if we can learn to accept and respect every which way people worship the divine, conflicts fade and solutions emerge.

I believe a majority of people are moderates and only a fringe of us, – no more than 1% any group of us; be it Muslim, Christian, Hindu, Jew, Buddhist, Sikh, Zoroastrian, Bahai, Wicca, Jain, Wicca or other traditions are extreme fundamentalists and of that 1/10th of them, i.e., 1/10th of 1% of each group are extremists. We need to do serious research on this to prove it.

The extremists are broadly classified as the Neocons*

Continued at: http://wisdomofreligion.blogspot.com/2008/06/americans-tolerant-of-religions.html

Sunday, April 13, 2008

Ten Commandments monument

Ten Commandments monument
http://mikeghouseforamerica.blogspot.com/2008/04/ten-commandments-monument.html

I am in agreement with the following statement, "This country was founded as a Christian nation,” Fitschen said, “[and] there is religious pluralism, but we don’t need to lie about the past.” yes we don’t need to lie or hide our past, whatever it was, and it ought to bring humility to us.

One of the ways I see out of the battle of religions is to Grandfather the old monuments and not install any new ones.

We are not the same society that we were two hundred years ago. Women vote now, they are not treated as a chattel any more; the African Americans have rights they did not have before. We are progressing from 18th Century civility to current day civility; we are a lot more law abiding citizens than we were two hundred years ago.

There is a lot more we need to catch up with.

We are not a homogenous society any more, thank God for that, our society in America reflects God’s creation; every one has a space and we need to honor that. We are a pluralistic society as God has expressed in his creation of the nature and the cosmos. As Americans, we are diverse in culture, faith, ethnicity, race and language. This is the ideal America, a beacon to the world to look up to.

Excluding religious symbols in public places is the right thing to do, they have been perceived as symbols of exclusivism. As as a religious people, we need to fall the barriers between us and every one else from the public square, let every one feel included.

Religion is a private relationship with one’s God . Let that remain in private domain. Our civility should honor and respect every one's way of life, whether some one asks for it or not.

Mike Ghouse
http://www.foundationforpluralism.com/

Ten Commandments monument upheld by US Circuit Court
http://www.onenewsnow.com/Journal/newsofinterest.aspx?id=75891

A federal appeals court has upheld the constitutionality of a Ten Commandments display in Everett, Washington.

The Ninth U.S. Circuit Court of Appeals ruled the display does not have a solely religious purpose.
The six-foot granite monument, inscribed with the Ten Commandments, sits near the Old City Hall in Everett and was donated to the city by the local chapter of the Fraternal Order of Eagles in 1959. No one complained about it for over 30 years. Then in 2003, an Everett resident filed a lawsuit with the free legal assistance of Americans United for Separation of Church and State (AUSCS).

Steven W. Fitschen, president of the National Legal Foundation, said such cases show the true agenda of liberal groups like the AUSCS and others. “This country was founded as a Christian nation,” Fitschen said, “[and] there is religious pluralism, but we don’t need to lie about the past.”Americans, he insisted, should not have to abandon their religious heritage in order to appease someone’s political agenda.
www.onenewsnow.com, 3/28/2008;

http://seattletimes.nwsource.com, 3/28/2008

Monday, July 16, 2007

Understanding Judaism


Understanding Judaism

Dallas, Texas: - Sunday, July 1, 2007. The Foundation for Pluralism is committed to promoting understanding between peoples of different religious affiliations. “We believe knowledge leads to understanding and understanding to acceptance and appreciation of another point of view”.

The Foundation for Pluralism has taken the initiative to present all religions in its programs. The goal is to bring people of different faiths together and provide a platform for them to share about their beliefs, their systems and rituals, while expanding the knowledge zone of each group.

We hope each one of us would walk out with an open mind and an open heart towards our fellow beings. It is difficult to shed the prejudices, but once we do, there is genuine freedom (Mukti, Moksha, Salvation, and Nirvana.) in it.

Judaism: Everything you wanted to know about the Judaism, you can learn about it in this workshop. As with all faiths, non-Clarity, myths and mis-information are part of Judaism as well. Please come prepared with questions, we would like you to walk out of the workshop with a greater understanding of Judaism.

Dr. Howard Cohen is a student of his own tradition and history, a student of the early

Church, how it emerged from and related to its Jewish background, and the history that surrounded the writing of the Gospels. Dr. Cohen has been studying history and religion at SMU’s department of religion and Perkins for over 30 years, and has been teaching Judaism to Christians and Christianity to Jews since 1975.

Pluralism Workshop: - What is Pluralism? What is a pluralistic attitude? Learn its application at work place, home, social situations and other circumstance. It is about co-existence ** (Questions to ponder - listed below)

Details:

  1. When: 6:00 PM – 8:00 PM Sunday, July 22, 2007 – Wisdom of Judaism

  2. Time: 4:30 PM to 5:30 PM – Wisdom of Pluralism

  3. Where: Crowne Plaza Hotel, 14315 Midway Road, Addison, TX 75001

  4. Directions: Click Map : From LBJ, north on Midway, after Spring Valley on the left.

  5. Confirmation: ConfirmAttendance@gmail.com

  6. Schedule for the year:
http://www.foundationforpluralism.com/Calendar.asp

POINTS TO PONDER

  1. Is attempting to undermine the divinity of other faiths amount to arrogance? Does that appeal to God?

  2. Is blaming a religion, nation, race, or ethnicity for the acts of individuals’ amount to deception?

  3. Is holding greed, anger, hate, or malice in our hearts depleting our freedom?

  4. Is ridiculing a person amount to ridiculing the creator?

  5. Is judging others without knowing them personally amount to _________ (fill in Please)?

  6. Is God free or some group owns him/her? Are we not limiting its _________ (fill in Please)?

  7. Does God make deals behind our back and favor some? Could God do such a thing?

In affairs of the world, religion appears to be a source of the problem; it certainly is not. You can always trace the wars, genocides, oppression and other atrocities to evil insecure stupid men. Please remember, the purpose of religion was to fix the evils of humankind and it continues to do so while some men still don’t get it. Thanks God, the world is a better place today because of the Religion and spirituality, without which there would be chaos. Every Religion is on the same side, that of goodness for humankind. Finding the truth is one’s own responsibility. Truth brings salvation.

If beauty is in the eyes of the beholder, then faith is in the heart of the believer. Let every one find peace his/her own way – Mike Ghouse


Mike Ghouse is a Speaker, Thinker, Writer and a Moderator. He is president of the Foundation for Pluralism and is a frequent guest on talk radio, discussing interfaith, political and civic issues. He founded the World Muslim Congress with a simple theme: "good for Muslims and good for the world." His personal Website is www.MikeGhouse.net and his articles can be found on the Websites mentioned above and in his Blogs: http://MikeGhouseforAmerica.Blogspot.com and http://MikeGhouse.Sulekha.com . He can be reached at MikeGhouse@gmail.com. Mike is a Dallasite for nearly three decades and Carrollton is his home town.

Foundation for Pluralism Studies in Religious Pluralism and Pluralistic societies
Workshops Lectures Research Forums Discussions
2665 Villa Creek Drive, Suite 206, Dallas, TX 75234
Website:
www.FoundationforPluralism.com email: info@foundationforpluralism.com
Contact: Mike Ghouse (214) 325-1916


Friday, June 8, 2007

Rabbi's on Israeli occupation

A Rabbinic Guide to 40 Years of Occupation
The new Israel was larger but not safer, victorious but not secure.
— Rabbi Arnold Jacob Wolf


Peace is an outcome of Justice. Several Rabbi's have touched on the subject in the following summary by Brit Tzedek v'Shalom, The Jewish Alliance for Justice and Peace. I would urge you to read each one of the link by the 10 writers below. Eight Rabbis, one Palestinian Christian and a Muslim have each contributed their thoughts on the eve of the 40th anniversary of occupation.

Truth ultimately triumphs. Those who harbor hate towards others may find salvation in finding out the truth, the history of Israel and Palestine...the suffering of two people, the deprivation of hope and the insecurities of survival have taken out the ability to foster goodwill and seek peace. They have passed the buck for over 4 generations and they cannot do this any more, they have to take the responsibility and bring peace. They cannot dump their problems to yet another generation.

The Jewish and Muslim communities are making all out efforts to bring peace to Israel and Palestine, however a majority of them go about living their daily lives, just as any other community. Stereo typing "all Jews" or "all Muslims" or "All xxxxxxx" must be refrained as that is the prime blockade for peace. We need to think, if each one of us wants the others to do the job, then we need to question the integrity of our own desire for peace.

If you instinctively blame one or the other, that is the first hurdle in peace making. Let peace begin with you and I. I ask you to honestly study the problem, it might open your heart and mind and give you some clarity. We need to sow the seeds of peace by removing prejudice one heart at a time.

It is just not a Jewish or a Muslim problem, it is the problem of whole humanity.

Mike Ghouse

The Rabbinic Cabinet of Brit Tzedek v'Shalom developed A Rabbinic Guide to 40 Years of Occupation for use in programming around the 40th anniversary of the Six-Day War and subsequent occupation. The collection is intended to help the American Jewish community reflect on the implications of Israel's long occupation of territory captured in 1967. As many American Jews across the country mark the 40th anniversary, this guide, comprised of reflections by rabbis, Brit Tzedek leaders, and Palestinian-Americans about the impact of the occupation can help frame the discussions across the country. The rabbinic guide also includes a number of resources, including a detailed chronology of the occupation and a list of ideas for congregational tours of the region.

Selected Excerpts

We Have Only to Begin by Rabbi Arnold Jacob Wolf. I first visited Israel in 1962. My two young sons and I stayed on the border of a Jerusalem divided; we could look into the old city but could not go there. I wondered what it might be to live in a Jewish Jerusalem, not thinking much about the many Palestinians all around me. [read more]

Recreating a Symbol of Hope By Rabbi John Friedman In 2004, a beloved graduate of my religious school came to my study to discuss a problem he was facing at his Ivy League university. Andy had always been a committed supporter of Israel, and his attachment was augmented by an emotional six-week NFTY-in-Israel experience. Now, a few years later and after a college-level Jewish Studies course on Israeli history, Andy was having trouble attending Hillel events. [read more]

Sights I Did Not Want to See; Feelings I Did Not Want to Feel by Rabbi Laurie Zimmerman A few months before the second intifada began, I traveled to Gaza. I was studying for the year in Jerusalem and wanted to see the Israeli occupation with my own eyes. I had a clear idea of what it meant for Israelis, but I wanted to try to understand what it meant for Palestinians. [read more]

Needed: A Bold Response to Four Decades of Israeli Control of the West Bank by Rabbi Herbert Bronstein. As an American rabbi,I can’t help but feel that the occupation’s effect on American Jewry,our refusal to conduct a real dialogue, is among its most disturbing consequences. Criticism of Israeli policies – even when it arises from a Judaically-informed conscience – has been forcefully muted,and groups which endeavor to join pro-Israel stances with a social consciousness have been marginalized. Even in rabbinic organizations, discussions of these issues is often out-of-bounds. [read more]

It Doesn't Have to Be This Way by Saffiya Shillo Just before the 1967 war, my uncle arrived from the West Bank to my family's Chicago home. He came to America to earn money for the wife and five children he had left behind, to give them a better life. Life was very difficult, he said. There was a sense of impending doom looming over our people since the 1948 Al-Nakba ("the catastrophe" in Arabic). [read more]

How Long Are We Going to Get Banners and Trumpets? By Rabbi Joey Wolf In this passage from Jeremiah (4:21),the prophet laments the way the people flaunted the symbols of victory. In his mind, they celebrated a success that raised as many doubts as it brought vindication. In this sense, flattery and self-congratulation stand in the way of wisdom. [read more]

40 Years of Deepening Spiritual Disorders: Can We Heal Them? by Rabbi Arthur Waskow There are two profound spiritual disorders that underlie the stubborn and self-destructive attachment of Israel to the 40-year occupation of the West Bank,Gaza,and the Palestinian neighborhoods of East Jerusalem, and the similar attachment of some Palestinians to the use of violence to resist the occupation. [read more]

A Moment When We Learned How to Hope by Carinne Luck I went with my mum to see a play recently. The play, Journey's End, is set in the trenches during WWI and presents the lives of a British company of soldiers living there, as they struggle with the inanity and insanities of war and share dreams for a future they know they will not see. The play is loud -- the last three minutes consist of shelling sounds as the lights on the stage go down -- and we know that the soldier-actors who have become our friends have not survived. [read more]

Palestinians and Israelis Must "Go Back to the Future" by Ray HananiaThe 1967 war is more than just a bad memory. For Palestinians, it's a benchmark that only reminds us that things continue to worsen, amemory that only feeds feelings of anguish and hatred and fuels the drive for revenge and vengeance. It's a mental quagmire that cannot be resolved,a Gordian Knot that cannot be unraveled. For Arabs, moreover,the 1967 War is not just about occupation of Palestinian lands – it's about the humiliation of being so firmly defeated by a state believed weak and transitory. [read more]

40 Years After the Six-Day War: The Enduring Legacy of the Seventh Day by Steven David MastersConventional wisdom has it that Israelis were slow to see this truth,and that in the heady days following the Six-Day War, only triumphant voices were heard, celebrating the lightning-fast vanquishing of surrounding Arab armies and conquest of Palestinian land. For Israeli society as a whole this may have been true, but it was not so for many of the very conquerors themselves, the combatants who fought and won the war. [read more]

Brit Tzedek v'Shalom, The Jewish Alliance for Justice and Peace11 E. Adams Street, Suite 707Chicago, IL 60603Phone: (312) 341-1205Fax: (312) 341-1206 http://www.btvshalom.org/

Israeli - Palestinian conflict

Looking Back on 40 Years of Occupation

Three items:

1) Looking back on 40 years of occupation
2) Dallas Demonstrations on 40 years of occupation
3) About Christ Hodges.

We are introducing the Israeli-Palestinian conflict as a topic in the forum, because, I believe the crux of the problem in the Middle East emanated from this conflict. And it is in the interest of the Israelis, the Palestinians and the world to bring about a solution to this issue. Shame on the Israeli and Palestinian leadership, they have developed the habit of passing the problems on to the next generation, they have done this for four generations and still unabashedly they want to dump the problem on to the next.

If they spend their energy on building goodwill, it would have been more productive than otherwise. I am writing a piece on finding solutions to this conflict; hope to get it out in the next few weeks and discuss further for the progress.

If the Israelis and the Palestinians can learn to see each other’s point of view with a measure of sincerity, we can hope to take the next step.

We will be presenting a series of articles on the subject for each one of the reader to reflect upon. Open dialogue is the hallmark of civility.

Mike Ghouse
_______________________________________________
Looking Back on 40 Years of Occupation

By Chris Hedges
http://www.truthdig.com/report/item/20070603_looking_back_on_40_years_of_occupation/
Israel captured and occupied the Gaza Strip and the West Bank 40 years ago this week. The victory was celebrated as a great triumph, at once tripling the size of the land under Israeli control, including East Jerusalem. It was, however, a Pyrrhic victory. As the occupation stretched over the decades, it transformed and deformed Israeli society. It led Israel to abandon the norms and practices of a democratic society until, in the name of national security; it began to routinely accept the brutal violence of occupation and open discrimination and abuse of Palestinians, including the torture of prisoners and collective reprisals for Palestinians attacks. Palestinian neighborhoods, olive groves and villages were, in the name of national security, bulldozed into the ground.

Israel’s image has shifted from that of a heroic, open society set amid a sea of despotic regimes to that of an international pariah. Israel’s West Bank separation barrier, built ostensibly to keep out Palestinian bombers, has also been used to swallow huge tracts of the West Bank into Israel. Palestinian towns are ringed by Israeli checkpoints. Major roads in the West Bank are reserved for Israeli settlers. The U.N. estimates that about half the West Bank is now off-limits to Palestinians. And every week there are new reports of Palestinian produce that is held up until it rots, pregnant women giving birth in cars because they cannot get to hospitals, and even senseless and avoidable deaths, such as one young woman who died recently when she couldn’t get through a checkpoint to her kidney dialysis treatment.

"We are raising commanders who are policemen,” former Israeli General Amiram Levine told the newspaper Maariv. “We ask them to excel at the checkpoint. What does it means to excel at the checkpoint? It means being enough of a bastard to delay a pregnant woman from getting to the hospital.”

The occupation was benign at the beginning. Israelis crossed into Palestinian territory to buy cheap vegetables, eat at local restaurants, spend the weekend in the desert oasis of Jericho and get their cars fixed. The Palestinians were a pool of cheap labor and by the mid-1980s, 40 percent of the Palestinian workforce was employed in Israel. The Palestinians flowed over the border to the shops and beaches of Tel Aviv. But the second-class status of Palestinians, growing repression by Israeli authorities in the West Bank and Gaza and festering poverty saw Palestinians, most of them too young to remember the moment of occupation, rise up in December 1987 to launch six years of street protests. The uprising eventually led to a peace accord between Israel and the Palestine Liberation Organization led by Yasir Arafat. Arafat, who had spent most of his life in exile, returned in triumph to Gaza.

The Oslo Accords that followed momentarily heralded a new era, a moment of hope. I was in Gaza when they were signed. The Gaza Strip was awash in a giddy optimism. Palestinian businessmen who had made their fortunes abroad returned to help build the new Palestinian state. The radical Islamists seemed to shrink away. Palestinian women threw off their head scarves and beauty salons sprouted on city streets. There was a brief and shining sense that life could be normal, free from strife and violence, that finally Palestinians had a future. But it all swiftly turned sour. The 1995 assassination of Israeli Prime Minister Yitzhak Rabin, coupled with mounting draconian restrictions on Palestinians to prevent them from entering Israel and keep them in submission, led to another uprising in 2000. This one, which I also covered for The New York Times, was far more violent. This latest uprising has led to the deaths of more than 4,300 Palestinians and 1,100 Israelis. It ushered in an Israeli policy that saw Jewish settlers relocated from Gaza. Gaza was then sealed off like a vast prison. Israel also began to build a security barrier—at a cost of about $ 1 million per mile—in the West Bank. When it is done, the barrier is expected to incorporate 40 percent of Palestinian land into the Israeli state.
Israeli air strikes have, over the past year, decimated the infrastructure in Gaza, destroying bridges, power stations and civilian administration buildings. The breakdown in law and order, coupled with the growing desperation in Gaza, has triggered an internecine conflict between Hamas and Fatah. There are some 200 Palestinians who have died in clashes and street fighting between the two factions during the past year—more than one-third of those killed by Israel during the same period.

The Israeli abuses have been well documented, not only by international human rights organizations, but Israeli human rights groups such as B’Tselem. On June 4, 2007, Amnesty International released a new 45-page report called “Enduring Occupation: Palestinians Under Siege in the West Bank,” which again illustrates the devastating impact of four decades of Israeli military occupation. The report documents the relentless expansion of unlawful settlements on occupied land. It details the ways Israel has seized or denied crucial resources, such as water, to Palestinians under occupation. It documents a plethora of measures that confine Palestinians to fragmented enclaves and hinder their access to work, health and education facilities. These measures include the 700-kilometer barrier or wall, more than 500 checkpoints and blockades, and a complicated system of permits to heavily restrict movement.

"Palestinians living in the West Bank are blocked at every turn. This is not simply an inconvenience—it can be a matter of life or death. It is unacceptable that women in labor, sick children, or victims of accidents on their way to hospital should be forced to take long detours and face delays which can cost them their lives,” said Malcolm Smart, director of Amnesty International’s Middle East and North Africa Program.

"International action is urgently needed to address the widespread human rights abuses being committed under the occupation, and which are fueling resentment and despair among a predominantly young and increasingly radicalized Palestinian population,” said Smart. “For 40 years, the international community has failed to adequately address the Israeli-Palestinian problem; it cannot, must not, wait another 40 years to do so.”

Of Gaza’s 1.4 million residents, a staggering 1.1 million now depend on outside food assistance. The World Food Program has identified Gaza as one of the world’s hunger global hot spots. The WFP is a principal food aid provider to Palestinians, providing assistance to 640,000 Palestinians, more than a third of them in Gaza.

The desperation—with young men unable to find work, travel outside the Gaza Strip or West Bank and forced to sleep 10 to a room in concrete hovels without running water—has empowered the Islamic radicals. The desperation has led the Palestinian population, once one of the most secular in the Middle East, to turn to radical fundamentalism. The more pressure and violence Israel employs, the more these radicals are empowered.

The Israeli lobby in the United States is captive to the far right of Israeli politics. It exerts influence not on behalf of the Jewish state but an ideological strain within Israel that believes it can crush Palestinian aspirations through force. The self-defeating policies of the Bush administration are mirrored in the self-defeating policies championed by the hard-right administration of Prime Minister Ehud Olmert in Jerusalem. Israel flouts international law and dismisses Security Council resolutions to respect the integrity of Palestinian territory. It has instead trapped Palestinians in squalid, barricaded ghettos where they barely survive.

It is not in Israel’s interest—or our own—to continue to fuel increased Palestinian strife and rising militancy. Economic sanctions and an arms ban against Israel are our last hope. These were the tools that toppled the apartheid regime in South Africa. And it was, after all, the sanctions imposed by the first President Bush—he suspended $10 billion of loan guarantees for resettling Russian immigrants in Israel—that prodded right-wing Israeli Prime Minister Yitzhak Shamir to attend peace talks in Madrid.

A trade embargo—even if imposed only by European states—would be a start. It is outside pressure that can alone halt the inexorable slide into a conflict that could become regional. And a new regional conflict with Israel could spell the end of the Zionist experiment in the Middle East. It may be quixotic, perhaps even impossible, but it is the last measure left to save Israel from itself.

Chris Hedges is a veteran journalist and former Mideast bureau chief for The New York Times. His most recent book is “American Fascists: The Christian Right and the War On America.”
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Dallas Demonstrates Against
40 Years of Occupation
June 11, 2007 - 4:00-6:00 p.m.
Ferris Plaza, Houston & Young Sts.

Kathy Kelly, of Voices for Creative Nonviolence, will join the Dallas Chapter of Women In Black to demonstrate against 40 years of Israeli occupation in the West Bank and Gaza Strip. The action will include display of an 800-foot banner cataloguing the U.N. resolutions violated by Israel in its treatment of the Palestinian people. Everyone is invited to join in this call for justice.

Dallas Peace Center
4301 Bryan St., #202, Dallas, TX 75204
214-823-7793
admin@dallaspeacecenter.org
http://www.dallaspeacecenter.org/

We honor and support venues that promote constructive and respectful exchange between invited speakers and their audience. Views and opinions expressed at programs sponsored by the Dallas Peace Center are not necessarily those of the Center. Most importantly we strive for thoughts and actions that promote peace and justice in the world.

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About Chris Hodges
http://www.truthdig.com/about/staff/70
Chris Hedges, Columnist


Chris Hedges, currently a senior fellow at The Nation Institute and a Lecturer in the Council of the Humanities and the Anschutz Distinguished Fellow at Princeton University, spent nearly two decades as a foreign correspondent in Central America, the Middle East, Africa and the Balkans. Hedges, who has reported from more than 50 countries, worked for The Christian Science Monitor, National Public Radio, The Dallas Morning News and The New York Times, where he spent fifteen years. He is the author of the best selling “War Is a Force That Gives Us Meaning,” which draws on his experiences in various conflicts to describe the patterns and behavior of nations and individuals in wartime. The book, a finalist for The National Book Critics Circle Award for Nonfiction, was described by Abraham Verghese, who reviewed the book for The New York Times, as “...a brilliant, thoughtful, timely and unsettling book whose greatest merit is that it will rattle jingoists, pacifists, moralists, nihilists, politicians and professional soldiers equally.”

Hedges was part of the New York Times team that won the 2002 Pulitzer Prize for the paper’s coverage of global terrorism and he received the 2002 Amnesty International Global Award for Human Rights Journalism. He published his most recent book, “Losing Moses on the Freeway: The 10 Commandments in America” in June 2005. The book, inspired by the Polish filmmaker Krysztof Kieslowski’s series The Decalogue, follows people, including the author, whose lives have been consumed by one of the violations or issues raised by a commandment. The Christian Century said of the book: “Far from the grandstanding around stone tablets in front of an Alabama courthouse comes Losing Moses on the Freeway, a refreshing reflection on the ten great Mosaic laws that is muted yet monumental in its own right.” Hedges is also the author of “What Every Person Should Know About War,” a book he worked on with several combat veterans. Robert Pinsky, reviewing this book in The New York Times, called the book “...arresting, peculiar” and “significant.” “Neither jingoistic nor pacifist,” Pinsky wrote, “the book is about the moral authority of information, as it applies to the present and future nature of war.” Hedges will publish a book on the Christian right, a movement which he has criticized, with The Free Press in January 2007.

Hedges, who speaks Arabic and spent seven years in the Middle East, most of them as the Middle East Bureau Chief for The New York Times, was an early and vocal critic of the plan to invade and occupy Iraq. He questioned the rationale for war by the Bush administration and was often critical of the early press coverage, calling it “shameful cheerleading.” Hedges delivered a 2003 Commencement address at Rockford College in Rockford, Ill. shortly after President Bush landed with great fanfare on an aircraft carrier in which he told the graduating class “we are embarking on an occupation that, if history is any guide, will be as damaging to our souls as it will be to our prestige, power and security.” He added: “This is a war of liberation in Iraq, but it is a war of liberation by Iraqis from American occupation.” Hedges raised the ire of several hundred members of the audiance who booed and jeered his talk. His microphone was cut twice and two young men rushed the stage to try and prevent him from speaking. Hedges had to cut short his address and was escorted off campus by security officials before the ceremony was over. His address made national news and saw numerous attacks against him by right-wing pundits including an editorial in The Wall Street Journal denouncing Hedges for his anti-war stance. The New York Times issued Hedges a formal reprimand after the address for “public remarks that could undermine public trust in the paper’s impartiality.” Hedges left the paper not long after this incident to writebooks and teach.

Hedges, who is not a pacifist and supports humanitarian interventions, such as those in Bosnia and Kosovo designed to stop campaigns of genocide, nevertheless describes war as “the most potent narcotic invented by humankind.” He argues that violence has a dark fascination, something the Bible calls “the lust of the eye.” He writes that war is the pornography of violence, that “it has a dark beauty, filled with the monstrous and the grotesque.” “War,” he writes, “gives us a distorted sense of self. It gives us meaning. It creates a feeling of comradeship that obliterates our alienation and makes us feel, for perhaps the first time in our lives, that we belong.” War, Hedges wrote, exposes the capacity for evil that lurks not far below the surface within all of us. We are all culpable. War is about worshipping the death instinct, which Hedges, quoting Freud, refers to as Thanatos, the Greek God of death. War, he argues, starts out looking and feling like love, the chief emotion war destroys, leads to the annihilation of the other and finally to self-annihilation. War, he writes, is as close as we come to attaining a state of almost pure sin with its goals of hatred and destruction. His book draws heavily from his own experience and the literature of combat from Homer to Michael Herr.

Hedges, strongly influenced by writers such as George Orwell, Samuel Johnson, Karl Popper, Hannah Arendt, Elias Canetti and the theologian Reinhold Niebuhr, began his career reporting on the conflict in El Salvador in 1983. He went to Latin America, ruled at the time by a series of despotic military regimes, following seminary because, as he said, “it was as close as my generation could come to fighting fascism.” Following six years in Latin America he took time off to study Arabic and then went to Jerusalem and later Cairo. He left the Middle East in 1995 for Sarajevo to cover the war in Bosnia and Kosovo and later joined the investigative team of The New York Times where he was based in Paris.

“War and conflict have marked most of adult life,” he writes in “War is a Force That Gives Us Meaning.” “I began covering insurgenices in El Salvador, where I spent five years, then on to Guatemala and Nicaragua and Colombia, through the first intifada in the West Bank and Gaza, the civil war in the Sudan and Yemen, the uprisings in Algeria and the Punjab, the fall of the Romanian dictator Nicolae Ceausescu, the Gulf War, the Kurdish rebellion in southeast Turkey and northern Iraq, the war in Bosnia, and finally Kosovo. I have been in ambushes on despolate streteches of Central American roads, shot at in the marshes of southern Iraq, imprisoned in the Sudan, beaten by Saudi military police, deported from Libya and Iran, captured and held for a week by the Iraqi Republican Guard during the Shiite rebellion following the Gulf War, strafed by Russian Mig-21s in Bosnia, fired upon by Serb snipers, and shelled for days in Sarajevo with deafening rounds of heavy artillery that threw out thousands of deadly bits of iron fragments. I have seen too much of violent death. I have tasted too much of my own fear. I have painful memories that lie buried and untouched most of the time. It is never easy when they surface.”

Hedges, the son of a Presbyterian minister, has a B.A. in English Literature from Colgate University and a Master of Divinity from Harvard University. He was a Nieman Fellow at Harvard during the academic year of 1998-1999. He has a strong grounding in the classics and knows Greek and Latin, as well as Arabic, French and Spanish. He currently writes for numerous publications including Foreign Affairs, Harper’s magazine, The New York Review of Books, Granta and Mother Jones. (From Wikipedia)
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Thursday, April 19, 2007

Yom HaShoah - Remembrance

Yom HaShoah, a Muslim perspective
By Mike Ghouse
Dallas, Sunday, April 15, 2007.


The Jews in America and Canada commemorated the remembrance of Holocaust also known as Yom HaShoah on Sunday the 15th day of April, 2007. The service was held at Congregation Teifert Israel in Dallas, honoring the survivors. (A friend sent me a note and link about Hatikva - it is at the bottom of the article - it was recorded 61 years ago)

Nearly 2/3rds of European Jewry or about a 1/3rd of the world Jewry were ruthlessly murdered for who they were; Jews. Collectively and shamelessly, the world represented by you and I stood by watching it happen, we did not take any action until 6 Million Jews were murdered. Where was the sense of Justice in the world?

Yom HaShoah is about coming together annually and reflecting about ourselves and our role in the world as individuals and as members of the world family. How do we cope with the immense pain of going through harrowing experience when faced with death, and you cannot do anything with the ruthless, cold-blooded and obdurate marauders in front of you. Worse than that is the feeling of helplessness and betrayal knowing that the world family is literally standing by and doing nothing. In times like this we lose faith in humanity. On this day of reflection, we need to understand, and learn how to nurture the humanness within us; salvation stems from being a human in union with God.

Regardless of the depth of our understanding of this observance, it could pave the way for us to learn and understand how we have dealt with the Holocaust. How the world and the Jews are dealing with it for the last sixty-two years? We are in great need of healing, and it would be a good beginning to share each other’s experience to strive for a better world as God has said in the above mentioned verse.

Justice exists when you are just to everyone, it won’t be justice if it is accorded to one and denied to the other. Being Muslims, we have to speak out against every single atrocity, being just and truthful is the highest value we need to foster, even if it incriminates us. There is no such thing as taking the 5th in Islam. We just have to be truthful and face the consequences for our actions. Qur’aan: 4:135 “O ye who believe! Stand out firmly for justice, as witnesses to Allah, even as against yourselves, or your parents, or your kin, and whether it is (against) rich or poor: for Allah can best protect both. Follow not the lusts (of your hearts); lest ye swerve, and if ye distort (justice) or decline to do justice, verily Allah is well-acquainted with all that ye do.”
“Holocaust is a reminder to awaken compassion in all of us as humanity.” As one of the most prominent survivor Elie Wiesel puts it. Perhaps the Holocaust can be a lesson in turning evil into blessing and make a commitment to speak up.


“Never again” is the phrase we need to understand and utter all the times. It can mean that, we who have understood the suffering of genocide commit to ourselves to never allow this thing to happen again. We have to make that commitment and become morally sensitive to honor every life form that God has created. If we want others to honor our life, we need to ask what have we done to generate reciprocation.

This week we remember the six million innocent people, who did not do any wrong to any one, except that they believed in the God the way they knew. We can turn their memory into blessings and honor their sacrifice to bring a just peace to the Middle East, one in which the security needs of the Israelis and the legitimate needs of Palestinians are recognized, as the future of Israel and Palestine is protected. Some day the peace will come, let us not postpone the responsibility to the next generation, we have passed the buck for over 60 years and it is time we make sincere efforts to end it. So never again, we will stand silent when human beings are treated unjustly, unfairly. Dalai Lama says, “Because we all share this planet earth, we have to learn to live in harmony and peace with each other and with nature. This is not just a dream, but a necessity”. We have to work out ways to live together, we owe it to the next generation, so they can sleep in peace, go the school in peace and mothers can shop in peace. Peace is in our interest.
I urge everyone to visit the holocaust Museum in their own City.


Mike Ghouse is a Speaker, Thinker, Writer and a Moderator. He is president of the Foundation for Pluralism and is a frequent guest on talk radio, discussing interfaith, political and civic issues. He founded the World Muslim Congress with a simple theme: "good for Muslims and good for the world." His personal Website is www.MikeGhouse.net and his articles can be found on the Websites mentioned above and in his Blogs: http://MikeGhouseforAmerica.Blogspot.com and http://MikeGhouse.Sulekha.com . He can be reached at MikeGhouse@gmail.com. Mike lives in Carrollton with his family and has been a Dallasite since 1980.

Hatikva

Scott Simon of NPR reports on a rare recording of the "Hatikva " from 61 years ago. It was recorded by a British reporter in May 1945 in Bergen-Belsen when the British army liberated the few thousand survivors in the concentration camp, half of which were Jewish, most of them were at the extremes of their strength. The British priest organized prayers for Kabbalat Shabbat for the Jews, it was the first time after 6 years of war and after more than 10 years of persecution. With a lot of effort the Jews organized themselves and knowing they were recorded and sang " Hatikva". As you can hear they sang the original version as it was written by Naftali Imber. It is very moving,

Speakers on.http://genealogy.org.il/BergenBelsenHatikva.mp3

Friday, March 30, 2007

Question of Jewish Survival

Suggestions for a better World- Questions of Survival

Being Amin, the trustworthy and the truthful, is a model Prophet Muhammad created for the world. As Muslims we ought to be concerned about the safety and security of the world. Every thing begins with an idea, that transforms into a dialogue and eventually gets acted on.

The following article about the question of Jewish survival burdens me about the security and peace of all children of God. The Good will efforts ought to be unconditional, and we pray that goodwill prevails.

No body has time, but If you can make it, please undertake the responsibility to take care of the Palestinian suffering, the people of Darfur, the Kashmiri Pandits, the Gujarati Muslims ( kindly add at least one more ) and suffering of other people in different parts of the world. May God help us serve his creation.

We have to create positive trends and changes for the best of humankind. I empathize and understand the Jewish concerns and make the following suggestions:

Suggestions for a better World

http://www.haaretz.com/hasen/spages/730443.html

1. The Jewish community has been in the forefront of leading the world with education. We the Muslims acknowledge their efforts for building a pluralistic society in the United States. The following report appreciates their contribution.
http://www.foundationforpluralism.com/TG2005_REPORT.asp

2. The Muslims through the Foundation for Pluralism, sponsored, perhaps the first non-Jewish commemoration of Holocaust in the World. As humans we have to share each others grief, we need to connect on human level and we have to take that step. http://www.foundationforpluralism.com/Images_HolocaustDay/HMD2006_ProgramReport.asp

3. The American Jewish Congress has taken the initiative called Prejudice reduction center. It goes a long way to protect the interest of Jews as well as improving the life for all humanity.

4. Never make friends on the basis of 'they are enemies of my enemies so we are friends', that is a weak foundation to base any relationship on as it will collapse this very minute or next.

5. The World Muslim Congress is gearing up to represent voice of the silent majority. Silent no more, we are developing a board of advisors for our organization representing every faith. Every one is a neighbor to every one else, we aspire to nurture the concept of good neighborliness in the world. Our advisory board will be represented by individuals from every faith. It is time for us to be equal citizens of one world, our home. This is a major paradigm shift in how the religious organizations would conduct their business in the coming years. May be if all religious groups consider this alternative over living in secretive worlds, we may open up avenues, we never knew existed.

6. There is a flawed understanding of Muslims, and it is propagated by people with short term goals. Neither they are serving the interest of Jewish people nor America. In the interest of promoting co-existence which would lead to peace and security for the entire mankind, we need to identify the evil and tackle without worsening it. We have to have villains and as such we had created evils like communism, Soviet Union and others. They are gone now and we quickly found Muslims to bark against; the wrong tree.

7. The United States (and Israel) has the resources to really find the culprit, let there be two opposing teams to find the truth. We don't need to assign the research to those who will report what the macho men want to hear. Report exactly what the truth it. I believe, neither Islam nor Muslims are the bad guys, it is the oppressive regimes that has lead the people to resort to terrorism. We need to take up the challenge to see if there are more than 1% of Muslims are involved in Ugly terrorism - then blaming the 99% for the acts of <1% title="http://www.haaretz.com/hasen/spages/730443.html" href="http://www.haaretz.com/hasen/spages/730443.html">
Questions of survival

http://www.haaretz.com/hasen/spages/730443.html

By Shmuel Rosner
WASHINGTON - The following disparity tells us more about human nature than about the future of the Jewish world: The executive branch - the heads of the large Jewish organizations, on the whole - are optimistic and believe Judaism has a glowing future, while the intellectuals and thinkers are much more pessimistic and insist on mentioning the pitfalls and obstacles the coming years hold in store. Those who are entrusted with carrying out affairs must be convinced there is a point to what they do - and what is the point if there is no future? Two groups of Jews gathered together last weekend at Wye Plantation, Maryland for a long discussion on the situation of the Jewish people. The first group, which met Wednesday and Thursday, consisted of the heads of 15 Jewish organizations such as the Presidents' Conference, the American Israel Public Affairs Committee (AIPAC), the Anti-Defamation League, the Union of Orthodox Jewish Congregations, the American Jewish Committee and others. In the second group were the "thinkers," as the organizers termed them: Natan Sharansky from Israel, Charles Krauthammer from The Washington Post, former Canadian justice minister Irwin Cotler, former Jewish Agency head Sallai Meridor and many others. The Institute for Policy Planning of the Jewish People had organized this gathering. It had a somewhat ambitious aim - a strategic debate about the future of the Jewish people. In actuality, it focused on three issues: the challenge posed by Islam, the situation in Israel, and the weighty question of whether the Jewish people are on the rise or on the wane.
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Their conclusions, in brief: The future is unclear. And in greater detail: There are many risks, and it is time to roll up our sleeves. The institute and its heads - Dennis Ross, Prof. Yehezkel Dror, Avi Gil, Avinoam Bar-Yosef - are already doing their homework. One of the papers that was prepared in advance and presented to the participants in the conferences was that written by Dr. Shalom Wald. He chose 14 well-known historians, from Thucydides to Gibbon, Spangler, Toynbee and Kennedy, and examined their theories concerning the circumstances in which civilizations flourish or collapse. Then he tried to examine how these theories can be applied to the context of the Jewish people. Several of his conclusions provoked disagreement. For example: "Getting all Jews into the same shape and country, even if it is Israel, as recently advocated by an Israeli [writer, A.B. Yehoshua - S.R.] is not the best survival strategy." Some of the Israeli participants did not like that idea. Granting official legitimacy to the Diaspora would be a mistake, Meridor said, according to some of those who participated. That would be the end of Zionism as we know it. The fear expressed that "a real decline of the West, particularly the United States, would have dramatic consequences for the Jewish people," also led to controversy. Brandeis University president Jehuda Reinharz agreed that this type of decline can be expected "in the coming two decades" - but Stuart Eisenstadt was less emphatic about it. He believes the United States will remain the leading power. In all events, it was agreed the Jews "should strengthen cultural links with non-Western civilizations, particularly China and also India," powers that are on the ascent. This is not a question of preference or closeness; it is a question of survival, of readiness for the future. How should this be done? That will have to be the topic of discussion in the next gatherings already being planned. Working togetherAbraham Foxman of the ADL says he came to the conference full of skepticism but left satisfied at its conclusion. That was the feeling of most of those who participated in the first gathering. They agree about one thing: The very gathering itself is the achievement. It is the first time the heads of Jewish organizations have sat down round the same table and sought ways to cooperate, pushing aside the competition, suspicions and sometimes even latent hostility. "If there were barriers in the beginning, they were removed," says Malcolm Hoenlein of the Presidents' Conference. "There is a commitment to continue working together," says Rabbi Tzvi Weinreb of the Orthodox Union. It also was possible to sit at the same table without provoking conflicts. One of the participants said Weinre b, an Orthodox rabbi, had no problem calling the Reform rabbi, David Ellenson, up to the Torah - even though President Moshe Katsav refuses to attach the title of "rabbi" to his name. However, on the substance of the agreement to "work together" there are various opinions. Some of the participants believe it was agreed that a mechanism would be set up for "joint work in the future" while others told Haaretz that "not too much came out of it." Nevertheless, they managed to define aims and goals. First and foremost - investing in education for the young generation. The philanthropist Michael Steinhardt put great emphasis on this point, as well as on "lowering the price of Jewish life" in America. This means lowering the price of access to synagogues, Jewish schools, cultural centers and other activities. Last year the institute held similar strategic conferences, but with slightly different participants. Then, too, in general, agreement was reached on more than a few topics. For example, that it was necessary to draw those on the fringes of Jewish civilization inward. This year, at the opening of the meeting, Bar-Yosef, the institute's director, presented a general report on the situation of the Jewish people. One sentence from that survey can sum up the results of that agreement better than any other - "The Jewish people: worldwide zero growth." The better-known historians mentioned in Wald's review, particularly the earlier ones, also agreed for the most part that "the Jews will survive as a people and civilization." But there was nevertheless one who dissented - Oswald Spangler. What kept the Jews together as a people, he stated, was "magic consensus" but, he added, this is vanishing with the years. The Jews of the Western world have assimilated into general Western culture and will disappear with it. The Jews will disappear from a historical perspective; that is inevitable, he said. There were several interesting arguments. One was over whether the Jews of America have to worry about the social welfare of the Jews of Israel. The Americans said yes - "All Jews are responsible for one another." The Israelis said no way; leave the social problems in Israel for us to deal with. Yisrael Maimon, the government representative, proposed a partnership with the Americans in technology, education, "brain investments." But the improvement of the lot of the poor, he said, must be left to the Israeli government. Prof. Dror also stressed the importance of investing in improving the situation of education in Israel. One of the central aims he presented was "to develop Israel into a learning-knowledge society." Those present discussed the level of the universities in Israel and some of them even proposed the level of at least one of these institutions be raised sufficiently to attract students from abroad in higher numbers. Reinharz of Brandeis is among those who are concerned about the situation of Jewish education. The main conclusion from the conference, he told Haaretz, was that Jewish education "is the most important element both in Israel and in the Diaspora." But an important corollary of this is that "it would be worthwhile thinking about education that is carried out in coordination." He terms this a "core curriculum" - that is, a study program whose basic content would be taught to every Jew no matter where he or she is. Real challengeThat is a real challenge, but its difficulty can be clearly seen: Who will decide on the program, who will provide the contents, how will they be agreed upon? Israel has many urgent problems, Reinharz says, and it is hard to see how it will find time to seriously deal with the future of the Jewish people. Other participants were of the opinion that the proposal would lead to quarrels and disputes. Reinharz: "Let us say we have decided there are certain chapters of the Bible that every Jew must know - how exactly will we decide which chapters these should be? Every decision of this sort takes into account values, and there will be tremendous differences of opinion between the preferences presented by the Israelis and those the Jews of the Diaspora would like, as well as divergences of opinion between the different streams of Judaism. The Reform Jews will want to stress universal and humane prophesies while the Orthodox will want to focus on particular prophesies." The Jewish schools in America are currently undergoing renewed popularity. An almost 30 percent growth in the number of those registering - but those, as Bar-Yosef pointed out, are "mostly those who are already affiliated." The schools have to become a center of attraction for others as well. And in all events, the question must be asked - what do these schools teach? Reinharz is concerned that the Jews of the Diaspora do not know enough about Israel. In the Jewish schools today, they concentrate on studying the prayer book and stories from the Bible, with less emphasis on history. He feels pupils both in Israel and the Diaspora should study the history of Zionism and the State of Israel more thoroughly.