Showing posts with label America. Show all posts
Showing posts with label America. Show all posts

Wednesday, April 28, 2010

Driving While Amused

I drove a distance of 875 Miles from Louisville, my wife's hometown to Dallas, my home town in 14 hours, on the way; there was so much amusement to share. It feels good to be on the road, there’s so much good out there. Our Tax dollars are working well to make America, the beautiful....

I sincerely hope, as Americans we cut out all funding of foreign military aid, instead spend that money on health and education of their people. Help them help themselves in doing well and not to be at each other's throats. Republicans, wake up, it is not a charity, it is an investment in creating a consumer market for our goods (thank God, it is called goods).

http://www.flickr.com/photos/mikeghouse/sets/72157623953700138/show/

7. Except a short distance in Tennessee, the entire stretch was flat, flat as my belly (desired one).

3. I played the old rock and roll music from India, Elvis, Little Ritchie, BeeGees, Michael Jackson and a few others. Shaking the body to rock and roll keeps you awake and active.

1. One out of four Trucks (18 Wheelers) is Red in color, nearly half of the trucks are white in color, the other colors were Green, Purple, Yellow, Blue, Orange, Magenta (there was one). I started counting them from Nashville to Memphis and random sampled again from Little Rock to Texarkana. Of the 100 count, 26 were Red. While driving, I took several pictures, but posted a few. There is always that ubiquitous Red.

2. One out of 4 trucks were Volvo, I was puzzled to see many Volvos, the others visible ones were Mack and International.

4. I kept 80 MPH for a long while, but as I entered Texas, I discovered that at 75 MPH the SUV runs a lot smoother than at 80. It was easy to be on the phone as well.

5. There is an incredible amount of farm land in that stretch. I was wondering, if all the industries were to collapse, oil gets dried up… we can still produce enough food for all and live a comfortable agrarian life. No TV, No nothing, just basic beautiful life.

7. The roads are incredibly smooth except my own state; Texas.

8. Incredible Fog could not see beyond 100 yards, yet the nuts were driving over 80.

9. The shoulders were cut and clean.

If you have not driven, please make that pilgrimmage.... our road system is simply incredbile. Indeed, it is our Road system that turned as around, gave us mobility, broke the regional barriers and flourished the commerce. May President Eisenhowers's soul be blessed for his initiative.

Tuesday, January 5, 2010

War is wrong, we can still salvage America

WAR IS WRONG

If we had supported the anti-war movement with Cindy Sheehan and Mike Moore long time ago, we would not have seen the ravages of financial disaster, bankruptcies and joblessness we are facing now due to war.

It was fashionable for the bullies to put down these folks, but doing so, they have brought disaster on us.

Throughout the human history a few have duped the majority by creating fake reasons to go war. They knew it is wrong but their greed for money and power was overpowering their own morality.

The only ones that suffer are the general public; in this case we the Americans, the Iraqis and Afghanistanis, the causers of war are sitting pretty with their secure wealth.

We need to wake up and oppose wars, if not we end up losing both morally and financially.
Obama needs to come to his senses, there is no justification for war or killing, particularly the ones in Iraq and Afghanistan.

Respectfully, we need to bow out, they can take care of it themselves, it is sheer arrogance to believe that we have to baby sit them. They all have endured the Butchers from 12th century down till now. We are creating more mess for them and us.

Let's get the hell out of there, let's leave them alone.
Here is an you tube from a soldier who has been there

http://www.youtube.com/watch?v=b3ZjsC3BOBE


- War is a tool of the weak incapable of dialogue.
- War mongers are usually powerful
- War mongers are too eager to kill than dialouge
- War is justifiable to defend ourselves and not to kill others ... See More
- War was need to stop Hitler from killing, he was maniac
- War brings disaster to all.
- War mongers themselves would never be on front line
- War mongers are real cowards, they use others
- War is dumb, for one man, you destroy the nations?
- War is dumb, we are payingthe price.
- War should be the last resort to save lives

~~~~

Friday, November 14, 2008

Obama's Fascinating Interview on Faith

http://mikeghouseforamerica.blogspot.com/2008/11/obamas-fascinating-interview-on-faith.html

At the bottom of this essay is a list of articles that I have written on Obama.

Ever since, I read Obama's article on Faith and Politics that my friend Bernie forwarded to me at beginning of the last year, I have become a fan of Obama and have done my share in working for his election campaign, held rallies, written over a dozen pieces supporting his candidacy while writing 20 plus pieces showing that McCain or the other Republican candidates are not the right leaders for our nation at this point in history.

I have been listening to his speeches and writings, and spiritually I relate with him and perhaps I can write his speeches. I was excited when a few friends had nominated me to be his Religion Advisor.

Now in the interview below, which took place in March, which I had missed, he mentions his mentors – who are my mentors as well.

Obama has the largest embrace of all humans; he will not exclude any one from his embrace.

If God was a being and was to land on the earth, he (she or it) will be addressing all of us;

God will not discriminate you whether you are an Atheist, Baha’i, Buddhist, Christian, Hindu, Hopi, Inca, Jain, Jewish, Muslim, Oloriyo, Pagan, Shinto, Sikh, Toltec, Wicca, Zoroastrian or some one else.

God will look to you as a human from the planet earth. He may even go the extent of identifying you as some one who followed the beautiful systems delivered by Zoroaster, Abraham, Moses, Jesus, Krishna, Rama, Buddha, Mahavir, Muhammad, Nanak, Bahaullah and other great spiritual masters.

When Jesus said follow me, Krishna said surrender to me, Allah said submitt to my will, and other masters have said similar things, they all meant for us to become like God, who loves us all.

We are blessed to have Obama as our President, the man who will follow Jesus,
Jesus was not a bully and Obama will not be one,
Jesus embraced all including the socially unacceptable at that time
Jesus created a model of co-existence, Obama will follow in his foot steps.
Jesus cared for all, so will Obama.
Obama is the closest follower of Jesus our nation has witnessed in a leader.

Jesus was not a threat to any soul, so would be Obama, regardless of your race, ethnicity, color, size, profession or any other identifier, Obama will have no bias towards you.

We hope Obama will bring the world together based on the common goodness we share.

Mike Ghouse

Obama's Fascinating Interview
with Cathleen Falsani


Tuesday November 11, 2008
http://blog.beliefnet.com/stevenwaldman/2008/11/obamas-interview-with-cathleen.html

The most detailed and fascinating explication of Barack Obama's faith came in a 2004 interview he gave Chicago Sun Times columnist Cathleen Falsani when he was running for U.S. Senate in Illinois. The column she wrote about the interview has been quoted and misquoted many times over, but she'd never before published the full transcript in a major publication.

Because of how controversial that interview became, Falsani has graciously allowed us to print the full conversation here.

Falsani is one of the most gifted interviews on matters of Faith, and has recently published an outstanding memoir called Sin Boldly: A Field Guide for Grace. To get a free download of the audio book, click here.

* * *

At 3:30 p.m. on Saturday, March 27, 2004, when I was the religion reporter (I am now its religion columnist) at the Chicago Sun-Times, I met then-State Sen. Barack Obama at Café Baci, a small coffee joint at 330 S. Michigan Avenue in Chicago, to interview him exclusively about his spirituality. Our conversation took place a few days after he'd clinched the Democratic nomination for the U.S. Senate seat that he eventually won. We spoke for more than an hour. He came alone. He answered everything I asked without notes or hesitation. The profile of Obama that grew from the interview at Cafe Baci became the first in a series in the Sun-Times called "The God Factor," that eventually became my first book, The God Factor: Inside the Spiritual Lives of Public People (FSG, March 2006.) Because of the staggering interest in now President-Elect Obama's faith and spiritual predilections, I thought it might be helpful to share that interivew, uncut and in its entirety, here.

--Cathleen Falsani

Interview with State Sen. Barack Obama
3:30 p.m., Saturday March 27
Café Baci, 330 S. Michigan Avenue

Me: decaf
He: alone, on time, grabs a Naked juice protein shake


FALSANI:
What do you believe?

OBAMA:
I am a Christian.

So, I have a deep faith. So I draw from the Christian faith.

On the other hand, I was born in Hawaii where obviously there are a lot of Eastern influences.

I lived in Indonesia, the largest Muslim country in the world, between the ages of six and 10.

My father was from Kenya, and although he was probably most accurately labeled an agnostic, his father was Muslim.

And I'd say, probably, intellectually I've drawn as much from Judaism as any other faith.

(A patron stops and says, "Congratulations," shakes his hand. "Thank you very much. I appreciate that. Thank you.")

So, I'm rooted in the Christian tradition. I believe that there are many paths to the same place, and that is a belief that there is a higher power, a belief that we are connected as a people. That there are values that transcend race or culture, that move us forward, and there's an obligation for all of us individually as well as collectively to take responsibility to make those values lived.

And so, part of my project in life was probably to spend the first 40 years of my life figuring out what I did believe - I'm 42 now - and it's not that I had it all completely worked out, but I'm spending a lot of time now trying to apply what I believe and trying to live up to those values.

FALSANI:
Have you always been a Christian?

OBAMA:
I was raised more by my mother and my mother was Christian.

FALSANI:
Any particular flavor?

OBAMA:
No.

My grandparents who were from small towns in Kansas. My grandmother was Methodist. My grandfather was Baptist. This was at a time when I think the Methodists felt slightly superior to the Baptists. And by the time I was born, they were, I think, my grandparents had joined a Universalist church.

So, my mother, who I think had as much influence on my values as anybody, was not someone who wore her religion on her sleeve. We'd go to church for Easter. She wasn't a church lady.

As I said, we moved to Indonesia. She remarried an Indonesian who wasn't particularly, he wasn't a practicing Muslim. I went to a Catholic school in a Muslim country. So I was studying the Bible and catechisms by day, and at night you'd hear the prayer call.

So I don't think as a child we were, or I had a structured religious education. But my mother was deeply spiritual person, and would spend a lot of time talking about values and give me books about the world's religions, and talk to me about them. And I think always, her view always was that underlying these religions were a common set of beliefs about how you treat other people and how you aspire to act, not just for yourself but also for the greater good.

And, so that, I think, was what I carried with me through college. I probably didn't get started getting active in church activities until I moved to Chicago.

The way I came to Chicago in 1985 was that I was interested in community organizing and I was inspired by the Civil Rights movement. And the idea that ordinary people could do extraordinary things. And there was a group of churches out on the South Side of Chicago that had come together to form an organization to try to deal with the devastation of steel plants that had closed. And didn't have much money, but felt that if they formed an organization and hired somebody to organize them to work on issues that affected their community, that it would strengthen the church and also strengthen the community.

So they hired me, for $13,000 a year. The princely sum. And I drove out here and I didn't know anybody and started working with both the ministers and the lay people in these churches on issues like creating job training programs, or afterschool programs for youth, or making sure that city services were fairly allocated to underserved communites.

This would be in Roseland, West Pullman, Altgeld Gardens, far South Side working class and lower income communities.

And it was in those places where I think what had been more of an intellectual view of religion deepened because I'd be spending an enormous amount of time with church ladies, sort of surrogate mothers and fathers and everybody I was working with was 50 or 55 or 60, and here I was a 23-year-old kid running around.

I became much more familiar with the ongoing tradition of the historic black church and it's importance in the community.

And the power of that culture to give people strength in very difficult circumstances, and the power of that church to give people courage against great odds. And it moved me deeply.

So that, one of the churches I met, or one of the churches that I became involved in was Trinity United Church of Christ. And the pastor there, Jeremiah Wright, became a good friend. So I joined that church and committed myself to Christ in that church.


FALSANI:
Did you actually go up for an altar call?

OBAMA:
Yes. Absolutely.

It was a daytime service, during a daytime service. And it was a powerful moment. Because, it was powerful for me because it not only confirmed my faith, it not only gave shape to my faith, but I think, also, allowed me to connect the work I had been pursuing with my faith.

FALSANI:
How long ago?

OBAMA:
16, 17 years ago. 1987 or 88

FALSANI:
So you got yourself born again?

OBAMA:
Yeah, although I don't, I retain from my childhood and my experiences growing up a suspicion of dogma. And I'm not somebody who is always comfortable with language that implies I've got a monopoly on the truth, or that my faith is automatically transferable to others.

I'm a big believer in tolerance. I think that religion at it's best comes with a big dose of doubt. I'm suspicious of too much certainty in the pursuit of understanding just because I think people are limited in their understanding.

I think that, particularly as somebody who's now in the public realm and is a student of what brings people together and what drives them apart, there's an enormous amount of damage done around the world in the name of religion and certainty.

FALSANI
Do you still attend Trinity?

OBAMA:
Yep. Every week. 11 oclock service.

Ever been there? Good service.

I actually wrote a book called Dreams from My Father, it's kind of a meditation on race. There's a whole chapter on the church in that, and my first visits to Trinity.

FALSANI:
Do you pray often?

OBAMA:
Uh, yeah, I guess I do.

Its' not formal, me getting on my knees. I think I have an ongoing conversation with God. I think throughout the day, I'm constantly asking myself questions about what I'm doing, why am I doing it.

One of the interesting things about being in public life is there are constantly these pressures being placed on you from different sides. To be effective, you have to be able to listen to a variety of points of view, synthesize viewpoints. You also have to know when to be just a strong advocate, and push back against certain people or views that you think aren't right or don't serve your constituents.

And so, the biggest challenge, I think, is always maintaining your moral compass. Those are the conversations I'm having internally. I'm measuring my actions against that inner voice that for me at least is audible, is active, it tells me where I think I'm on track and where I think I'm off track.

It's interesting particularly now after this election, comes with it a lot of celebrity. And I always think of politics as having two sides. There's a vanity aspect to politics, and then there's a substantive part of politics. Now you need some sizzle with the steak to be effective, but I think it's easy to get swept up in the vanity side of it, the desire to be liked and recognized and important. It's important for me throughout the day to measure and to take stock and to say, now, am I doing this because I think it's advantageous to me politically, or because I think it's the right thing to do? Am I doing this to get my name in the papers or am I doing this because it's necessary to accomplish my motives.

FALSANI:
Checking for altruism?

OBAMA:
Yeah. I mean, something like it.

Looking for, ... It's interesting, the most powerful political moments for me come when I feel like my actions are aligned with a certain truth. I can feel it. When I'm talking to a group and I'm saying something truthful, I can feel a power that comes out of those statements that is different than when I'm just being glib or clever.

FALSANI:
What's that power? Is it the holy spirit? God?

OBAMA:
Well, I think it's the power of the recognition of God, or the recognition of a larger truth that is being shared between me and an audience.

That's something you learn watching ministers, quite a bit. What they call the Holy Spirit. They want the Holy Spirit to come down before they're preaching, right? Not to try to intellectualize it but what I see is there are moments that happen within a sermon where the minister gets out of his ego and is speaking from a deeper source. And it's powerful.

There are also times when you can see the ego getting in the way. Where the minister is performing and clearly straining for applause or an Amen. And those are distinct moments. I think those former moments are sacred.

FALSANI:
Who's Jesus to you?

(He laughs nervously)

OBAMA:
Right.

Jesus is an historical figure for me, and he's also a bridge between God and man, in the Christian faith, and one that I think is powerful precisely because he serves as that means of us reaching something higher.

And he's also a wonderful teacher. I think it's important for all of us, of whatever faith, to have teachers in the flesh and also teachers in history.

FALSANI:
Is Jesus someone who you feel you have a regular connection with now, a personal connection with in your life?

OBAMA:
Yeah. Yes. I think some of the things I talked about earlier are addressed through, are channeled through my Christian faith and a personal relationship with Jesus Christ.

FALSANI:
Have you read the bible?

OBAMA:
Absolutely.

I read it not as regularly as I would like. These days I don't have much time for reading or reflection, period.

FALSANI:
Do you try to take some time for whatever, meditation prayer reading?

OBAMA:
I'll be honest with you, I used to all the time, in a fairly disciplined way. But during the course of this campaign, I don't. And I probably need to and would like to, but that's where that internal monologue, or dialogue I think supplants my opportunity to read and reflect in a structured way these days.

It's much more sort of as I'm going through the day trying to take stock and take a moment here and a moment there to take stock, why am I here, how does this connect with a larger sense of purpose.

FALSANI:
Do you have people in your life that you look to for guidance?

OBAMA:
Well, my pastor [Jeremiah Wright] is certainly someone who I have an enormous amount of respect for.

I have a number of friends who are ministers. Reverend Meeks is a close friend and colleague of mine in the state Senate. Father Michael Pfleger is a dear friend, and somebody I interact with closely.

FALSANI:
Those two will keep you on your toes.

OBAMA:
And theyr'e good friends. Because both of them are in the public eye, there are ways we can all reflect on what's happening to each of us in ways that are useful.

I think they can help me, they can appreciate certain specific challenges that I go through as a public figure.

FALSANI:
Jack Ryan [Obama's Republican opponent in the U.S. Senate race at the time] said talking about your faith is frought with peril for a public figure.

OBAMA:
Which is why you generally will not see me spending a lot of time talking about it on the stump.

Alongside my own deep personal faith, I am a follower, as well, of our civic religion. I am a big believer in the separation of church and state. I am a big believer in our constitutional structure. I mean, I'm a law professor at the University of Chicago teaching constitutional law. I am a great admirer of our founding charter, and its resolve to prevent theocracies from forming, and its resolve to prevent disruptive strains of fundamentalism from taking root ion this country.

As I said before, in my own public policy, I'm very suspicious of religious certainty expressing itself in politics.

Now, that's different form a belief that values have to inform our public policy. I think it's perfectly consistent to say that I want my government to be operating for all faiths and all peoples, including atheists and agnostics, while also insisting that there are values tha tinform my politics that are appropriate to talk about.

A standard line in my stump speech during this campaign is that my politics are informed by a belief that we're all connected. That if there's a child on the South Side of Chicago that can't read, that makes a difference in my life even if it's not my own child. If there's a senior citizen in downstate Illinois that's struggling to pay for their medicine and having to chose between medicine and the rent, that makes my life poorer even if it's not my grandparent. And if there's an Arab American family that's being rounded up by John Ashcroft without the benefit of due process, that threatens my civil liberties.

I can give religious expression to that. I am my brother's keeper, I am my sister's keeper, we are all children of God. Or I can express it in secular terms. But the basic premise remains the same. I think sometimes Democrats have made the mistake of shying away from a conversation about values for fear that they sacrifice the important value of tolerance. And I don't think those two things are mutually exclusive.

FALSANI:
Do you think it's wrong for people to want to know about a civic leader's spirituality?

OBAMA:
I don't' think it's wrong. I think that political leaders are subject to all sorts of vetting by the public, and this can be a component of that.

I think that I am disturbed by, let me put it this way: I think there is an enormous danger on the part of public figures to rationalize or justify their actions by claiming God's mandate.

I think there is this tendency that I don't think is healthy for public figures to wear religion on their sleeve as a means to insulate themselves from criticism, or dialogue with people who disagree with them.

FALSANI:
The conversation stopper, when you say you're a Christian and leave it at that.

OBAMA:
Where do you move forward with that?

This is something that I'm sure I'd have serious debates with my fellow Christians about. I think that the difficult thing about any religion, including Christianity, is that at some level there is a call to evangelize and prostelytize. There's the belief, certainly in some quarters, that people haven't embraced Jesus Christ as their personal savior that they're going to hell.

FALSANI:
You don't believe that?

OBAMA:
I find it hard to believe that my God would consign four-fifths of the world to hell.

I can't imagine that my God would allow some little Hindu kid in India who never interacts with the Christian faith to somehow burn for all eternity.

That's just not part of my religious makeup.

Part of the reason I think it's always difficult for public figures to talk about this is that the nature of politics is that you want to have everybody like you and project the best possible traits onto you. Oftentimes that's by being as vague as possible, or appealing to the lowest commong denominators. The more specific and detailed you are on issues as personal and fundamental as your faith, the more potentially dangerous it is.

FALSANI:
Do you ever have people who know you're a Christian question a particular stance you take on an issue, how can you be a Christian and ...

OBAMA:
Like the right to choose.

I haven't been challenged in those direct ways. And to that extent, I give the public a lot of credit. I'm always stuck by how much common sense the American people have. They get confused sometimes, watch FoxNews or listen to talk radio. That's dangerous sometimes. But generally, Americans are tolerant and I think recognize that faith is a personal thing, and they may feel very strongly about an issue like abortion or gay marriage, but if they discuss it with me as an elected official they will discuss it with me in those terms and not, say, as 'you call yourself a Christian.' I cannot recall that ever happening.

FALSANI:
Do you get questions about your faith?

OBAMA:
Obviously as an African American politician rooted in the African American community, I spend a lot of time in the black church. I have no qualms in those settings in participating fully in those services and celebrating my God in that wonderful community that is the black church.

(he pauses)
But I also try to be . . . Rarely in those settings do people come up to me and say, what are your beliefs. They are going to presume, and rightly so. Although they may presume a set of doctrines that I subscribe to that I don't necessarily subscribe to.

But I don't think that's unique to me. I think that each of us when we walk into our church or mosque or synagogue are interpreting that experience in different ways, are reading scriptures in different ways and are arriving at our own understanding at different ways and in different phases.

I don't know a healthy congregation or an effective minister who doesn't recognize that.

If all it took was someone proclaiming I believe Jesus Christ and that he died for my sins, and that was all there was to it, people wouldn't have to keep coming to church, would they.

FALSANI:
Do you believe in heaven?

OBAMA:
Do I believe in the harps and clouds and wings?

FALSANI:
A place spiritually you go to after you die?

OBAMA:
What I believe in is that if I live my life as well as I can, that I will be rewarded. I don't presume to have knowledge of what happens after I die. But I feel very strongly that whether the reward is in the here and now or in the hereafter, the aligning myself to my faith and my values is a good thing.

When I tuck in my daughters at night and I feel like I've been a good father to them, and I see in them that I am transferring values that I got from my mother and that they're kind people and that they're honest people, and they're curious people, that's a little piece of heaven.

FALSANI:
Do you believe in sin?

OBAMA:
Yes.

FALSANI:
What is sin?

OBAMA:
Being out of alignment with my values.

FALSANI:
What happens if you have sin in your life?

OBAMA:
I think it's the same thing as the question about heaven. In the same way that if I'm true to myself and my faith that that is its own reward, when I'm not true to it, it's its own punishment.

FALSANI:
Where do you find spiritual inspiration? Music, nature, literature, people, a conduit you plug into?

OBAMA:
There are so many.

Nothing is more powerful than the black church experience. A good choir and a good sermon in the black church, it's pretty hard not to be move and be transported.

I can be transported by watching a good performance of Hamlet, or reading Toni Morrison's Song of Solomon, or listening to Miles Davis.

FALSANI:
Is there something that you go back to as a touchstone, a book, a particular piece of music, a place ...

OBAMA:
As I said before, in my own sort of mental library, the Civil Rights movement has a powerful hold on me. It's a point in time where I think heaven and earth meet. Because it's a moment in which a collective faith transforms everything. So when I read Gandhi or I read King or I read certain passages of Abraham Lincoln and I think about those times where people's values are tested, I think those inspire me.

FALSANI:
What are you doing when you feel the most centered, the most aligned spiritually?

OBAMA:
I think I already described it. It's when I'm being true to myself. And that can happen in me making a speech or it can happen in me playing with my kids, or it can happen in a small interaction with a security guard in a building when I'm recognizing them and exchanging a good word.

FALSANI:
Is there someone you would look to as an example of how not to do it?

OBAMA:
Bin Laden.

(grins broadly)

FALSANI:
... An example of a role model, who combined everything you said you want to do in your life, and your faith?

OBAMA:
I think Gandhi is a great example of a profoundly spiritual man who acted and risked everything on behalf of those values but never slipped into intolerance or dogma. He seemed to always maintain an air of doubt about him.

I think Dr. King, and Lincoln. Those three are good examples for me of people who applied their faith to a larger canvas without allowing that faith to metasticize into something that is hurtful.

FALSANI:
Can we go back to that morning service in 1987 or 88 -- when you have a moment that you can go back to that as an epiphany...

OBAMA:
It wasn't an epiphany.

It was much more of a gradual process for me. I know there are some people who fall out. Which is wonderful. God bless them. For me it was probably because there is a certain self-consciousness that I possess as somebody with probably too much book learning, and also a very polyglot background.

FALSANI:
It wasn't like a moment where you finally got it? It was a symbol of that decision?

OBAMA:
Exactly. I think it was just a moment to certify or publicly affirm a growing faith in me.

-END-

Cathleen Falsani is author of Sin Boldly: A Field Guide for Grace. To get a free download of the audio book, click here.
____________________________________________________

STUFF ON OBAMA:


  1. http://www.mikeghouse.net/Articles/Obama-brings-tears-of-Joy.asp
  2. http://www.mikeghouse.net/Articles/America-Bragging.asp
  3. http://mikeghouseforamerica.blogspot.com/2007/03/obama-next-president.html
  4. http://www.mikeghouse.net/Articles/Obama-should-attack-McCain.asp
  5. http://www.mikeghouse.net/Articles/Obama-Religious-Advisor.asp
  6. http://www.mikeghouse.net/Articles/Obama-a-perfect-union.asp
  7. http://www.mikeghouse.net/Articles/Obama-the-shepherd.asp
  8. http://www.mikeghouse.net/Articles/Obama-Rally-in-Carrollton.asp
  9. http://mikeghouse.sulekha.com/blog/post/2007/03/obama-is-the-right-candidate.htm
  10. http://mikeghouse.sulekha.com/blog/post/2007/03/obama-for-president.htm
  11. http://mikeghouseforamerica.blogspot.com/2008/02/obama-power-of-words.html
  12. http://mikeghouseforamerica.blogspot.com/2008/02/obama-safety-issues.html
  13. http://mikeghouseforamerica.blogspot.com/2008/02/obama-preaching-hope.html
  14. http://mikeghouseforamerica.blogspot.com/2008/02/democrats-choice-obama.html


Friday, September 26, 2008

Indian National Anthem as the best song

UNESCO Names Indian National Anthem as the best song...
I can see why, it is inclusive of the peoples of India..

There is a line which reads "Punjab, sindh, gujarat Maratha, dravida utkala (area of ancient orissa Kalinga) Banga. It talks about the people of the regions mentioned, it is not exclusively those regions, but meant to represent all peoples. You are welcome to click the link and enjoy the Anthem. http://video.google.com/videoplay?docid=7399792002477900458 . It is beautiful, if it is the first time you are hearing you will have goose bumps.

What is happening in India

The prosperity of India is at stake now, with extremism taking root and it will continue, unless we, the moderates gather guts to speak out against it. If we don't, we are asking to go down the hill. The evil persists because of you and I, and you and I can change that, if we stand up for what is right.

Our prosperity becomes sustainable, if we can keep Justice as its foundation. Justice for all based on treating each one as a simple human being and an Indian.

We are Good Indians, some of us are ugly and a few of us are bad guys. We should not be thinking in terms of our caste, religion or language. We need to act and talk as just Indians; Good bad or ugly. We will make the progress. Let's do our own individual work and not score on what others do or not do, peace begins with me, you and each one of you who is reading this.

We are letting extremism prevail and stain our faiths, every faith. We need to identify criminals for who they are and must be tried under the law. Let's not be dumb to give a religious label to criminals. My homeland United States, sadly is run by short-sighted, macho men and women who have gone about a wrong way in dealing with terrorism, they have failed and still don't get it. Let the people of my Motherland deal with it effectively and precisely. Criminals have no religion and to give one is dumb. You can punish an individual but not a religion, which is simply a name, an intangile thing.

Hinduism is an open and all embracing religion, just as other faiths. Every individual should have a right to drink different flavors of tea, eat any one of the hundreds of food items, and choose to see one or many of the 1500 movies that India produces (bollywood and regional), support one of the 15 candidates fielded to run for a political office and can believe in God or not, believe in any faith he or she wants and change it as they desire. That is our cultural heritage and should be preserved. The extremists outrage is not about religion, but about the extremists politicians attempting to gain control through destruction. We

If you know any movements or individuals in India who can mobilize moderate Indians to get them the guts to speak up, I would like to connect with them. I am torn and concerned with what is going in India with the extremsist having their hey day.

We are proud of our heritage - a multi-faith, multi-cultural, multi-regional and multi-linguistic society, where we have come to accept and respect every which way people have lived their lives. For over 5000 years, India has been a beacon of pluralism - it has embraced Islam, Christianity, Judaism, Baha’i and Zoroastrianism to include in the array of the indigenous religions; Hinduism, Jainism, Buddhism and Sikhism.

India led the way to the freedom movement, since 1947 every country has been liberated from colonialism. Indian democracy is a shining example to the world, where the people have peacefully transferred the powers. Indians are inherently secular and economically capitalistic.

They believe in "live-and-let-live" life style, which is the essence of capitalism.Through the years we have expressed the highest degree of maturity on handling extreme situations; the more divergent opinions we hear, the larger our heart grows, the bigger our embrace would be and we can cushion more differences. Let’s continue to honor the concept that there is always another side to the story, as finding the truth is our own responsibility.

99% of Indians are moderates and darn good people, like any other people on the earth. We should not let that 1% run our lives. Each one has to speak up. In the spirit of our national Anthem, let's not divide people, we are one Jana; one people.

I am proud of my heritage and am proud to be an Indian and an American. Let's take a stand to keep India as one... let's begin first, let's clean our hearts first and then look or score. Click for our national anthem: http://video.google.com/videoplay?docid=7399792002477900458

** India is for every Indian as such we have no room for hate mongers and anti-religious people on this group. No postings bashing any faith will be permitted.

Jai Hind
Mike Ghouse

Thursday, March 27, 2008

Democracy a natural state?

The Article " Democracy a natural state?" follows my comments;

It is an interesting difference between the Jefforsonian and Hamiltonian idea of democracy. We have to study how George Bush and his likes made it? How did our nation went from a great democracy to almost a fascist system, thank God, November 2006 elections changed it.

The rise of fascism in democracies was a simaltaneous happening; Did Bush (really Cheney) gave the virus to Blair, Sharon and Vajpayee (Really Advani)? The fall has been in the reverse order and we have the last one to go this fall. I pray to dear God, McCain does not make it, even if he were, he may not have the partners around the globe to buy his destructive ideas.

How can President Bush and McCain not get it? The President keeps parrotting Al-Qaeda and Iraq, 9/11 and Iraq, WMD... he just does not get in his head, but keeps repeating it, the journalist don't stop him either. McCain had to be corrected on AlQaeda to Extremists, he wants to bomb when Iran had stopped the nuclear program several years ago. Is there a way to clean their heads? Both of them get elected only by frightening us, and the solutions they offer are even more frightening.

Mike Ghouse


Is democracy a natural state of mankind?
http://www.csmonitor.com/2008/0325/p09s01-coop.html
Maybe Alexander Hamilton, not Thomas Jefferson, was right after all.
By Tim Hackler, Fayetteville, Ark.

Sixteen years ago in this newspaper, I tried to answer a perennial question about American politics. Does the United States look more like the country predicted by Thomas Jefferson, or by his rival, Alexander Hamilton?

Jefferson asserted that ordinary people with sufficient education and virtue can govern themselves wisely, that liberty is the natural desire of all mankind, and that the world's monarchs and dictators will ultimately be overthrown. Hamilton, on the other hand, claimed Jefferson's view was folly, based on wishful thinking, because human nature itself precludes the kind of wisdom necessary for self-government.

In short, Jefferson speaks to our hopes; Hamilton speaks to our fears.
Back in 1992, I concluded that America, and the world, reflected features of both men's views – their great philosophical fight lay unresolved. Today, Hamilton clearly has the upper hand.

Before the Constitutional Convention met in 1787, Hamilton observed the activities of a few state legislatures and concluded: "The inquiry [of legislators] constantly is what will please, not what will benefit the people." But he went a step further: It's the people themselves, not the legislators, who are to blame. The people, he said, "murmur at taxes, clamor at their rulers" but then elect demagogues who appeal to our worst instincts.

Over the years, Jefferson became less optimistic about the wisdom of the people, but in the last letter of his long life, he summed up his life's vision: "All eyes are opened, or opening, to the rights of man." He hoped America's experiment with democracy would be "the signal of arousing men to burst the chains under which monkish ignorance and superstition has persuaded them to bind themselves, and to assume the blessings and security of self-government."

In 1992, it was still possible to believe Jefferson's prediction could one day come true. Many among us thought that the "blessings of freedom and democracy" might ultimately reach all areas of the globe.

But 16 years later, can we still believe this? I think most of us have moved at least slightly toward Hamilton's darker view of human nature. Can we still believe, for example, that Jeffersonian democracy will one day arrive and then survive throughout Africa and the Middle East? The painful failures of the Iraq war have sowed substantial doubts: "Looking back, I felt secure in the knowledge that all who yearn for freedom, once free, would use it well," wrote Danielle Pletka in The New York Times recently. "I was wrong. There is no freedom gene...."

History suggests that culture, not genetics, determines fitness for democracy. And history suggests we can pinpoint what kind of culture is required – a culture of the Enlightenment.

We in the West take the Enlightenment for granted. But it took centuries of brave, stubborn people, beginning in the 16th century, to push back against the ignorance and superstition in which all mankind had lived, to bring forth in isolated centers of learning a world based on reason and logic.

Here is a thought experiment to put things in perspective. Imagine a map of the world in 1800. Color in all the countries that took part in or were directly influenced by the Enlightenment (let us say, England, Ireland, Scotland, France, Italy, Germany, Austria, Czechoslovakia, Slovenia, Belgium,
Luxembourg, Switzerland, Greece, Spain, Portugal, Italy, the Netherlands, the US, Canada, and the Scandinavian countries).

Now jump forward two centuries and color in all the countries with working democracies (as defined by the Economist Intelligence Unit). It is virtually the same map. Every one of those 22 nations (or their derivatives) today has a working democracy. And how many countries have a fully functional democracy but were not among, or did not spring from, those 22 countries? Just one – Japan.

What does this tell us about the Jefferson versus Hamilton question? In a Hamiltonian world, democracy will always be a precious commodity – sustained, and even desired, only by people whose cultural history includes an enlightened viewpoint, or something close to it. The Enlightenment was a kind of miracle, and not one we should take for granted.

Indeed, if Jefferson returned today, he would be shocked by the reemergence of self-styled Christians hacking away at the wall between church and state. Hamilton and Jefferson were both deeply affected by the Enlightenment's emphasis on reason, but Hamilton believed reason would always be under attack by demagogues who know hate and fear are stronger motivators than reason and rationality.

Why do I take a darker view than I did 16 years ago? Today, we have a coarser public discourse and lower standards, and we have suffered the consequences of a political party that quite openly set about to divide Americans into hostile camps because it believed that strategy would give them a narrow electoral advantage. The result is an atmosphere in which it is almost impossible to have a mature, adult, logical national debate about important issues.

Maybe Hamilton was on to something. Is democracy a natural state of mankind? Is the survival of democracy assured even in the United States? It is a sign of our times that we cannot be sure the answer to these questions is "yes."

• Tim Hackler, a freelance writer, served as press secretary for two Democratic senators in the 1980s and was a resident fellow at the International Center for Jefferson Studies in Charlottesville, Va.