Showing posts with label Bill Moyers. Show all posts
Showing posts with label Bill Moyers. Show all posts

Sunday, May 4, 2008

The road not taken

http://interjunction.org/article/the-road-not-taken/

Could the Iraq war have been prevented had the American media asked the right questions? How do conservative media commentators frame the actions of different religious communities? Does the media pay due attention to history? Mike Ghouse reflects on the political impact of mainstream media decisions.

Please visit the site: http://interjunction.org/article/the-road-not-taken/

The road not taken
By Editor on April 23, 2008 6:40 pm

Could the Iraq war have been prevented had the American media asked the right questions? How do conservative media commentators frame the actions of different religious communities? Does the media pay due attention to history? Mike Ghouse reflects on the political impact of mainstream media decisions.

INCREASINGLY FOCUSED ON competitiveness and profits, the mainstream American media is under pressure for its own survival. Indeed, it is at a critical juncture of having to choose between fulfilling its societal responsibility or succumbing to the political compulsions of our times. As a society we need to evaluate the importance of the media in our American system of governance. Does it still play the crucial role the founding fathers of our nation had envisioned for it?

Thomas Jefferson made a strong statement about the role of the media in a democracy when he noted, “If it were left to me to decide whether we should have a government without newspapers or newspapers without a government, I should not hesitate a moment to prefer the latter.” Describing the role of the press, George A. Krimsky, the former head of news for the Associated Press’ World Services and co-author of Hold the Press, writes, “In the wake of America’s successful revolution, it was decided there should indeed be government, but only if it were accountable to the people. The people, in turn, could only hold the government accountable if they knew what it was doing and could intercede as necessary, using their ballot, for example. This role of public ‘watchdog’ was thus assumed by a citizen press, and as a consequence, the government in the United States has been kept out of the news business.”

Could one say that the government in the United States was kept out of the news business in the past, but not any more?

In the recent past, NBC Nightly News anchor Brian Williams told host Howard Kurtz that the Bush administration had “the right” to pay a columnist to tout its views in his column. As this article notes, Kurtz spoke of the “Pentagon planting positive stories, in some cases paying for positive stories in Iraqi newspapers.” The administration also paid journalist Armstrong Williams to promote its No Child Left Behind education policy. The Government Accountability Office, however, determined that the Bush Administration was wrong in promoting its educational policy through Armstrong’s column.

The essence of democracy is the ability to question everything in fairness and without worrying about censure against such inquiry. How many journalists from the mainstream media have failed this test in recent times? Let us examine a few situations and see the specific failures of the American media in each case.

The qualities of a commander-in-chief

As we speak, the airwaves are saturated with coverage of the presidential nominees in both parties. Why aren’t journalists questioning the rhetoric from McCain and Clinton that they are fit to be the commander-in-chief of the nation? We are a democracy, and it is not essential that our government should be run by a military expert. That was not the intent of our system.

I do not expect my president to be an expert in nuclear, biological, botanical, or other sciences and certainly not a military expert. I want a judicious person who can call on real experts as the situation demands and make the right decision in each case.

Journalists can still ask the candidates this question. Will they?

Precedent and patterns in the Rev. Wright controversy

The second week of March 2008 witnessed relentless coverage of Rev. Jeremiah Wright’s sermon, “God Damn America,” in the American media. It was all one could hear on the cable channels. The pundits were suggesting that this might indicate the end of presidential candiate Barack Obama’s political aspirations, given that Wright was Obama’s pastor.

In the Atlanta Journal Constitution, Ralph Luker pointed out that “the quotation comes not from Wright, but from the Rev Martin Luther King Jr’s first address to the Montgomery Improvement Association on December 5, 1955. Both African-American preachers have understood prophetic biblical preaching far better than those who feign shock at and condemn Wright’s words.”

“Obama’s Minister ‘Hates America’ But When My Father Said the Same Sort of Things He Became a Hero To The Republicans” wrote Frank Schaeffer in the OpEdNews. Schaeffer quoted his father, religious right leader, Francis Schaeffer, expressing similar sentiments. “Take Dad’s words” Frank Schaeffer went on to say, “and put them in the mouth of Obama’s preacher (or in the mouth of any black American preacher) and people would be accusing that preacher of treason. Yet, when we the white Religious Right denounced America, the white conservative Americans and top political leaders, called our words ‘godly’ and ‘prophetic’ and a ‘call to repentance.’”

The mainstream media largely failed to investigate if there was a precedent, if some one else had used this kind of language, if the reaction had been different, and why that might have been the case.

The burning of the US embassy in Kosovo

While driving around on Friday, February 22 earlier this year, I listened to every news channel. Our embassy was torched in Kosovo by radicals on that day. The media did not describe the violence as religiously motivated nor name any religious community as the culprit. I believe that was the right approach on the part of the media.

But I wondered: had those radicals been Muslims, what kind of demonization would mainstream conservative commentators like O’Reilly, Hannity, Beck, and Limbaugh have engaged in?

The war in Iraq

As the Bill Moyers Journal’s special edition program, “Buying the War,” compellingly demonstrated, the mainstream American media uncritically accepted the administration’s claims about Saddam Hussein’s ambition to acquire nuclear weapons and his links to Al-Qaeda. The five chapter report speaks for itself.

Had the media stood their ground, perhaps our administration would not have engaged in policies that have resulted in the deaths of over half a million Iraqis as per the figures provided by the medical journal Lancet estimate, 4,000 of our men and women, and a cost of anywhere from 1 to 2 trillion dollars.

Was their inability to ask the right questions of the administration not a colossal blunder on the part of the mainstream media?

Mike Ghouse is a writer and activist based in Dallas. He runs the blogs Foundation for Pluralism and World Muslim Congress.

### Another article one by Bill Moyers,
similar to mine, mine was published two weeks prior

Beware the Terrible Simplifiers

by Bill Moyers
I once asked a reporter back from Vietnam: "Who's telling the truth over there?"

"Everyone," he said. "Everyone sees what's happening through the lens of their own experience."

That's how people see Jeremiah Wright.

In my conversation with him and in his dramatic public appearances since, he revealed himself to be far more complex than the sound bites that propelled him onto the public stage.


More than 2,000 people have written me about him, and their opinions vary widely. Some sting: "Jeremiah Wright is nothing more than a race-hustling, American-hating radical," one of my viewers wrote. Another called him a "nut case."

Many more were sympathetic to him. Many asked for some rational explanation for Wright's transition from reasonable conversation to the shocking anger they saw at the National Press Club.

A psychologist might pull back some of the layers and see this complicated man more clearly, but I'm not a psychologist.

Many black preachers I've known—scholarly, smart, and gentle in person—uncorked fire and brimstone in the pulpit. Of course, I've known many white preachers like that, too.

But where I grew up in the South, before the civil rights movement, the pulpit was a safe place for black men to express anger for which they would have been punished anywhere else. A safe place for the fierce thunder of dignity denied, justice delayed.

I think I would have been angry if my ancestors had been transported thousands of miles in the hellish hole of a slave ship, then sold at auction, humiliated, whipped, and lynched.

Or if my great-great-great grandfather had been but three-fifths of a person in a Constitution that proclaimed: "We, the people."

Or if my own parents had been subjected to the racial vitriol of Jim Crow, Strom Thurmond, Bull Conner, and Jesse Helms.

Even so, the anger of black preachers I've known and heard and reported on was, for them, very personal and cathartic. That's not how Jeremiah Wright came across in those sound bites or in his defiant performances since my interview.

What white America is hearing in his most inflammatory words is an attack on the America they cherish and that many of their sons have died for in battle – forgetting that black Americans have fought and bled beside them, and that Wright himself has a record of honored service in the Navy.

Hardly anyone took the "chickens come home to roost" remark to convey the message that intervention in the political battles of other nations is sure to bring retaliation in some form, which is not to justify the particular savagery of 9/11 but to understand that actions have consequences.

My friend Bernard Weisberger, the historian, says, yes, people are understandably seething with indignation over Wright's absurd charge that the United States deliberately brought an HIV epidemic into being.

But it is a fact, he says, that within living memory the U.S. public health service conducted a study that deliberately deceived black men with syphilis into believing that they were being treated while actually letting them die for the sake of a scientific test.

Does this excuse Wright's anger? His exaggerations or distortions? You'll have to decide for yourself, but at least it helps me to understand the why of them.

In this multimedia age the pulpit isn't only available on Sunday mornings. There's round the clock media – the beast whose hunger is never satisfied, especially for the fast food with emotional content.

So the preacher starts with rational discussion and after much prodding throws more and more gasoline on the fire that will eventually consume everything it touches. He had help – people who, for their own reasons, set out to conflate the man in the pulpit who wasn't running for president with the man in the pew who was.

Behold the double standard: John McCain sought out the endorsement of John Hagee, the war-mongering, Catholic-bashing Texas preacher, who said the people of New Orleans got what they deserved for their sins.

But no one suggests McCain shares Hagee's delusions or thinks AIDS is God's punishment for homosexuality. Pat Robertson called for the assassination of a foreign head of state and asked God to remove Supreme Court justices, yet he remains a force in the Republican religious right.

After 9/11, Jerry Falwell said the attack was God's judgment on America for having been driven out of our schools and the public square, but when McCain goes after the endorsement of the preacher he once condemned as an agent of intolerance, the press gives him a pass.

Jon Stewart recently played tape from the Nixon White House in which Billy Graham talks in the Oval Office about how he has friends who are Jewish, but he knows in his heart that they are undermining America.

This is crazy and wrong -- white preachers are given leeway in politics that others aren't.

Which means it is all about race, isn't it?

Wright's offensive opinions and inflammatory appearances are judged differently. He doesn't fire a shot in anger, put a noose around anyone's neck, call for insurrection, or plant a bomb in a church with children in Sunday school.

What he does is to speak his mind in a language and style that unsettles some people, and says some things so outlandish and ill-advised that he finally leaves Obama no choice but to end their friendship.

We're often exposed to the corroding acid of the politics of personal destruction, but I've never seen anything like this – this wrenching break between pastor and parishioner played out right in front of our eyes.

Both men no doubt will carry the grief to their graves. All the rest of us should hang our heads in shame for letting it come to this in America, where the gluttony of the non-stop media grinder consumes us all and prevents an honest conversation on race.

It is the price we are paying for failing to heed the great historian Jacob Burckhardt, who said, "beware the terrible simplifiers."
_______



About author
Bill Moyers is managing editor of the weekly public affairs program Bill Moyers Journal, which airs Friday night on PBS. Check local airtimes or comment at The Moyers Blog at www.pbs.org/moyers.

_______

"Great spirits have always found violent opposition from mediocrities. The latter cannot understand it when a man does not thoughtlessly submit to hereditary prejudices but honestly and courageously uses his intelligence." -- Albert Einstein

Friday, April 11, 2008

Moyers: Ridenhour Prize

The Ridenhour Courage Prize - Bill Moyers

Democracy is alive today because of our Heroes like Bill Moyers, Ted Koppel, Tim Russert, Judy Woodruff, Jim Lehrer, Cindy Sheehan, Michael Moore and several others, who fear no one from telling the truth. Nothing holds them from telling the truth.

If it were not for them, fascism would have taken hold in our nation, a few would have controlled us scaring us with the imaginary enemy and lying to us about the impending disater. They would have gone a step up from the unpatriot law and passed the law that, if any one were to question our President, he or she would been a security risk and a cause to be rounded up. No wonder the useless Congressman and Senators kept yessing to our president and passed the war bills and bills to destroy other nations and people. Thank God, there were just few congressman, and senators, a handful of them who had the vision to oppose short term destructive gains our of administration.

Again God takes care of the silent majority, we had the opportunity to get rid of many rascals in November 2006 elections, let's clean our house and senate with a few more sycophants in 2008.

I salute the American heroes for holding our government accountable to tell the truth, to them America was important, our system was important and their loyalty was to the truth and democracy and not the tyrants. What we need is truth and not the propaganda.

Mike Ghouse

The 5th Annual Ridenhour Prizes, sponsored by The Nation Institute and the Fertel Foundation, were awarded at a luncheon ceremony on April 3, 2008 at the Press Club in Washington, D.C.. The 2008 Ridenhour Prizes were given to veteran journalist Bill Moyers (Courage Prize), author James D. Scurlock (Book Prize) and former Navy JAG officer Matthew Diaz (Prize for Truth-Telling). Named for the Vietnam era whistleblower Ron Ridenhour who exposed the truth of the My Lai massacre, the Ridenhour Prizes recognize those who have spoken out on behalf of the public interest, promoted social justice or illuminated a more just vision of society. For more complete information about The Ridenhour Prizes, as well as past and current winners, please visit www.ridenhour.org.

The following is Bill Moyers' acceptance speech for this year's Courage Prize

The following is Bill Moyers' acceptance speech for this year's Courage Prize
BILL MOYERS: Thank you very much, Sissy Farenthold, for those very generous words, spoken like one Texan to another - extravagantly. Thank you for the spirit of kinship. I could swear that I sensed our good Molly Ivins standing there beside you.

I am as surprised to be here as I am grateful. I never thought of myself as courageous, and still don't. Ron Ridenhour was courageous. To get the story out, he had to defy the whole might and power of the United States government, including its war machine. I was then publisher of Newsday, having left the White House some two years earlier. Our editor Bill McIlwain played the My Lai story big, as he should, much to the chagrin of the owner who couldn't believe Americans were capable of such atrocities. Our readers couldn't believe it either. Some of them picketed outside my office for days, their signs accusing the paper of being anti-American for publishing repugnant news about our troops. Some things never change.

A few years later, I gave the commencement at a nearby university, and when I finished the speech, a woman who had just been graduated came up to me and said, "Mr. Moyers, you've been in both government and journalism; that makes everything you say twice as hard to believe." She was on to something.

After my government experience, it took me a while to get my footing back in journalism. I had to learn all over again that what is important for the journalist is not how close you are to power, but how close you are to reality. Over the last 40 years, I would find that reality in assignment after assignment, from covering famine in Africa and war in Central America to inner-city families trapped in urban ghettos and middle-class families struggling to survive in an era of downsizing across the heartland. I also had to learn one of journalism's basic lessons. The job of trying to tell the truth about people whose job it is to hide the truth is almost as complicated and difficult as trying to hide it in the first place. We journalists are of course obliged to cover the news, but our deeper mission is to uncover the news that powerful people would prefer to keep hidden.

Unless you are willing to fight and re-fight the same battles until you go blue in the face, drive the people you work with nuts going over every last detail to make certain you've got it right, and then take all of the slings and arrows directed at you by the powers that be - corporate and political and sometimes journalistic - there is no use even trying. You have to love it and I do. I.F. Stone once said, after years of catching the government's lies and contradictions, "I have so much fun, I ought to be arrested." Journalism 101.

So it wasn't courage I counted on; it was exhilaration and good luck. When the road forked, I somehow stumbled into the right path, thanks to mentors like Eric Sevareid, Fred Friendly, Walter Cronkite and scores of producers, researchers and editors who lifted me to see further than one can see unless one is standing on the shoulders of others.

The quintessential lesson of my life came from another Texan named John Henry Faulk. He was a graduate, as am I, of the University of Texas. He served in the Merchant Marines, the American Red Cross and the U.S. Army during World War II, and came home to become a celebrated raconteur and popular national radio host whose career was shattered when right-wingers inspired by Joseph McCarthy smeared him as a communist. He lost his sponsors and was fired. But he fought back with a lawsuit that lasted five years and cost him every penny he owned. Financial help from Edward R. Murrow and a few others helped him to hang on. In the end, John Henry Faulk won, and his courage helped to end the Hollywood era of blacklisting. You should read his book, Fear on Trial, and see the movie starring George C. Scott. John Henry's courage was contagious.

Before his death I produced a documentary about him, and during our interview he told me the story of how he and his friend, Boots Cooper, were playing in the chicken house there in central Texas when they were about 12 years old. They spotted a chicken snake in the top tier of the nest, so close it looked like a boa constrictor. As John Henry told it, "All of our frontier courage drained out of our heels. Actually, it trickled down our overall legs. And Boots and I made a new door through the hen house." His momma came out to see what all of the fuss was about, and she said to Boots and John Henry, "Don't you know chicken snakes are harmless? They can't hurt you." Rubbing his forehead and his behind at the same time, Boots said, "Yes, Mrs. Faulk, I know, but they can scare you so bad you'll hurt yourself."

John Henry Faulk never forgot that lesson. I'm always ashamed when I do. Temptation to co-option is the original sin of journalism, and we're always finding fig leaves to cover it: economics, ideology, awe of authority, secrecy, the claims of empire. In the buildup to the invasion of Iraq we were reminded of what the late great reporter A.J. Liebling meant when he said the press is "the weak slat under the bed of democracy." The slat broke after the invasion and some strange bedfellows fell to the floor: establishment journalists, neo-con polemicists, beltway pundits, right-wing warmongers flying the skull and bones of the "balanced and fair brigade," administration flacks whose classified leaks were manufactured lies - all romping on the same mattress in the foreplay to disaster.

Five years, thousands of casualties, and hundreds of billion dollars later, most of the media co-conspirators caught in flagrante delicto are still prominent, still celebrated, and still holding forth with no more contrition than a weathercaster who made a wrong prediction as to the next day's temperature. The biblical injunction, "Go and sin no more," is the one we most frequently forget in the press. Collectively, we don't seem to learn that all it takes to transform an ordinary politician and a braying ass into the modern incarnation of Zeus and the oracle of Delphi is an oath on the Bible, a flag in the lapel, and the invocation of national security.

There are, fortunately, always exceptions to whatever our latest dismal collective performance yields. America produces some world-class journalism, including coverage of the Iraq War by men and women as brave as Ernie Powell. But I still wish we had a professional Hippocratic Oath of our own that might stir us in the night when we stray from our mission. And yes, I believe journalism has a mission.

Walter Lippman was prescient on this long before most of you were born. Lippman, who became the ultimate Washington insider - someone to whom I regularly leaked - acknowledged that while the press may be a weak reed to lean on, it is the indispensable support for freedom. He wrote, "The present crisis of Western democracy is a crisis of journalism. Everywhere men and women are conscious that somehow they must deal with questions more intricate than any that church or school had prepared them to understand. Increasingly, they know that they cannot understand them if the facts are not quickly and steadily available. All the sharpest critics of democracy have alleged is true if there is no steady supply of trustworthy and relevant news. Incompetence and aimlessness, corruption and disloyalty, panic and ultimate disaster must come to any people denied an assured access to the facts."

So for all the blunders for which we are culpable; for all the disillusionment that has set in among journalists with every fresh report of job cuts and disappearing news space; for all the barons and buccaneers turning the press into a karaoke of power; for all the desecration visited on broadcast journalism by the corporate networks; for all the nonsense to which so many aspiring young journalists are consigned; and for all the fears about the eroding quality of the craft, I still answer emphatically when young people ask me, "Should I go into journalism today?"



Sometimes it is difficult to urge them on, especially when serious questions are being asked about how loyal our society is to the reality as well as to the idea of an independent and free press. But I almost always answer, "Yes, if you have a fire in your belly, you can still make a difference."


I remind them of how often investigative reporting has played a crucial role in making the crooked straight. I remind them how news bureaus abroad are a form of national security that can tell us what our government won't. I remind them that as America grows more diverse, it's essential to have reporters, editors, producers and writers who reflect these new rising voices and concerns. And I remind them that facts can still drive the argument and tug us in the direction of greater equality and a more democratic society. Journalism still matters.

But I also tell them there is something more important than journalism, and that is the truth. They aren't necessarily one and the same because the truth is often obscured in the news. In his new novel The Appeal, John Grisham tells us more about corporate, political and legal jihads than most newspapers or network news ever will; more about Wall Street shenanigans than all the cable business channels combined; more about Manchurian candidates than you will ever hear on the Sunday morning talk shows.

For that matter, you will learn more about who wins and who loses in the real business of politics, which is governance, from the public interest truth-tellers of Washington than you will from an established press tethered to official sources. The Government Accountability Project, POGO, the Sunlight Foundation, Citizens Against Government Waste, Taxpayers for Common Sense, the Center for Responsible Politics, the National Security Archive, CREW, the Center for Public Integrity, just to name a few - and from whistleblowers of all sorts who never went to journalism school, never flashed a press pass, and never attended a gridiron dinner.

Ron Ridenhour was not a journalist when he came upon the truth of My Lai. He was in the Army. He later became a pioneering investigative reporter and - this is the irony - had trouble making a living in a calling where truth-telling can be a liability to the bottom line. Matthew Diaz and James Scurlock, whom you honored today, are truth-tellers without a license, reminding us that the most important credential of all is a conscience that cannot be purchased or silenced.
So I tell inquisitive and inquiring young people: "Journalism still makes a difference, but the truth matters more. And if you can't get to the truth through journalism, there are other ways to go."

To The Nation Institute and the Fertel Foundation, to the Ridenhour judges and to all of you, thank you again for this moment and, above all, for the courage of your own convictions.